The “little corporal” Napoleon, standing at about 5 feet 7 inches, was actually taller than most of his compatriots.
According to the National Post, this misconception may have arisen because of the difference between French and British inches at the time. In French measurements, Napoleon was 5 feet 2 inches, but French inches were longer than British ones.
Others believe it all started with a satirical cartoon with Napoleon being held in an British general’s hand. Or is that the King? We’re not sure.
Just another example, we feel, of “history being written by the victors”. If Napoleon had won at Waterloo we suspect Wellington would have become a silly creature of fun with boots up to his arse, and Nelson a bent and hobbled cripple.
This historical oddity, though, raises an interesting question. How many sources for history do we really need if we are to attain a “balanced” view. What weight should be placed on various sources? And what duty do we owe to the living to get it right?
One would suppose very few French people feel especially hard done by because we generally think Napoleon was a short-arse. But let us take, for example, the history of indigenous owners of land since appropriated by Empires various or immigrants: the Aboriginal peoples of Australia, for example. They see the arrival of the British as a murderous, genocidal invasion of lands they had occupied for at least 40,000 years. Our view of the North American first peoples is founded almost entirely on the myth making of 19th century broadsheet writers and comic books, the owners of which had a vested interested in selling the “white man” as a brave and honourable creature, a position gleefully adopted by Hollywood who were selling movies to those white people’s descendants, of course, and not the grandchildren of the noble (and more often ignoble) savages. Blacks in Africa were invariably shown as feckless and ignorant, despite have created civilisations that pre-dated Europe by thousands of years – ditto the Arab world which was apparently entirely composed of wild eyed zealots with flashing knives and not some of the greatest scientists in history, Aztecs and Mayans did little more with their time than cut the hearts out of slaves and toss their bodies down the sides of pyramids despite centuries of learning on astronomy and mathematics that were centuries in advance of the “West”, the Chinese were corrupt satraps despite their progress in civil administration, medicine, art and literature, and so on and so on ad infinitum.
All these civilisations were the victims of “othering”. The process by which we ridicule, marginalise and often slaughter those whom we defeat, and we simply do not concede either honourable or laudable characteristics to the defeated.
So it is perhaps instructional to consider those who are “othered” by the media, politicians, and common opinion in the West today.
The myth-making runs in overtime about, in no particular order, “lazy, venal” South Americans, “disaffected, drug-addled” American people of colour, “dangerous, inhuman, violent” Muslims, (we are sick of pointing out that if Muslims as a group were really violent the West would currently be at war with 1.2 billion of them, and probably losing, but there it is), disorganised and corrupt Italians and Greeks, drunken Irish, endlessly warring Africans, and many more.
Well. It is our birthday, today, Dear Reader. We are getting older. As someone so kindly pointed out in a message to our mobile phone earlier, “your senior years are now really upon you”. Well, yes, they are. So if you will permit me, an observation from the full height of the mountain I have so far climbed.
Whomever we are discussing, and wherever they are in the world, what has struck me most forcefully as I have gone through this life is actually how similar people are. Whoever they are. Wherever they are. No matter what their cultural background.
People everywhere simply want to live in peace. To celebrate family, and have a chance to provide for them. To speak, walk and breathe freely. To live free from fear, and with enough wealth that they don’t fear want, either.
The same things essentially frighten all of us, and the same things usually please us, inspire us, and elevate us.
We are all much more alike than we are unalike.
One of the most educational things today is to observe on social media how a “meme” of something silly, charming, and encouraging can be shared by people of all cultures, all types, all ages, and all sexes, umpteen millions of times. Very often, those memes involve conspicuous acts of kindness. Of gentleness. Every time someone clicks “Share”, they are affirming our common humanity.
If social media has a true purpose, it is perhaps to remind us that what unites us, as a species, is much more than ever divides us.
This is not to argue for a common or enforced blandness. Educator, campaigner and orator Booker T Washington once said, “In all things social we can be as separate as the finger, yet one as the hand in all things essential to mutual progress”.
That’ll do me. For my birthday present, I’d really like it if you agreed, Dear Reader. Let’s stop “othering”, and be the hand that creates mutual progress.