Archive for the ‘Popular Culture et al’ Category

The last blog I published was a sudden, unexpected little poem that occurred to me when I read online that an admired poet had died.

Here it is:


ON THE DEATH OF A POET

I confess I did not know you, or your work,

but Facebook says you have died.

A quiet family funeral, no fuss.

But your passing is noticed anyway.

When out there, in the storm of noise,

a few words that meant something

are now missing.

There is a hole there,

which may one day be filled

with wisdom.

But most likely, will not.


And honestly, I think it’s not too bad. Not great. I’ve written better. But I think it has some sympathy, and empathy. It shows respect, it’s reasonably pithy, and has what the French would call “Un Certain Regard”. Or at least they might. They might just sniff, and glare, because, you know, French.

And that would have been the end of that, until my daughter and her boyfriend (both of whom have a brilliant and active interest in psychology and it’s interface with the world, and, indeed, with philosophy) started insisting that I checkout the new AI bot that is making such headlines around the world called ChatGPT.

The Guardian wrote about the chatbot thusly:

Since its launch in November last year, ChatGPT has become an extraordinary hit. Essentially a souped-up chatbot, the AI program can churn out answers to the biggest and smallest questions in life, and draw up college essays, fictional stories, haikus, and even job application letters. It does this by drawing on what it has gleaned from a staggering amount of text on the internet, with careful guidance from human experts. Ask ChatGPT a question, as millions have in recent weeks, and it will do its best to respond – unless it knows it cannot. The answers are confident and fluently written, even if they are sometimes spectacularly wrong.

Essentially, ChatGPT is at the forefront of the development of linguistic artificial intelligence. A computer program, with some serious grunt behind it, which seeks to expand the boundaries of what artificial intelligence can achieve in answering our queries.

At the very least, Chat GPT is a fascinating diversion. With a simple sign up procedure, anyone in the world can contact the AI and ask it questions, and also provide feedback to the developers on how well you feel the AI answered your query. And it is as fun and as thought provoking as you might imagine it to be.

So I set it a simple task. Write me a poem, within a word limit, in plain verse, talking about the death of a poet. And it duly did, in about 20 seconds. This was its second attempt, after I asked it to make the language a little more modern than its first effort …

Here it is:


DEATH OF A POET

A poet has passed, their voice silenced,

Their pen now laid to rest.

Their words, a lasting legacy,

A treasure we possess.

We grieve their loss, a light now gone,

A mind that once created.

Their poetry, forever etched,

In memories we’ll forever treasure, fate.

Their heart, once filled with feeling,

Now beats no more, in silent sleep.

But in the lines they wrote, so revealing,

Their spirit, forever, we’ll keep.

Though they may be gone, their words remain,

A testament to love and pain.


Well.

What do you think?

Well what I think is that it’s banal and cliched; it’s interesting in that it basically has nailed the brief, but it’s somehow more than a bit disappointing. To my eyes, at least. It feels … clumsy. And it is: it’s hackneyed.

What it lacks, to my eyes, is any real cleverness or insight. It is, in effect, a collection of “expected” phrases trolled out one after another. But then, if one thinks about it deeply, what else could it really be? Because it is, by its very nature, a regurgitation. Of everything the AI can find that might possibly be relevant, and reformed into an answer in a matter of seconds.

But despite that, and very frankly, I think it’s as least as good as some of the doggerel one reads on the many Facebook (and elsewhere) poetry groups. (All the content of which also goes towards the stuff ChatGPT is reading, analysing and … regurgitating … of course.)

And that, it seems to me, is the problem with AI … so far.

It is the ultimate example of that famous IT aphorism, GIGO. Garbage In, Garbage Out. For it to truly transform the world in the way that is being so breathlessly promoted in the media, what is needed is an AI with the wit, and discretion, and passion of the human mind to take everything that is known and then produce an outcome which makes the type of intuitive leap that the human mind can make, and sometimes when it least expects to.

There were hundreds of contemporary Beethoven-like composers writing at the same time as the maestro, but only one – the real deal – came up with Ode to Joy.

Beethoven

AI has no subconscious. And it is not discriminating enough.

It is, instead, utterly conscious: too conscious, if you like. Too well informed. It is blindly, eagerly conscious of everything ever written, but without a human-quality filter.

And despite all those students who are theoretically trying to use it to deliver their essays at college, ironically, that is its core weakness.

It won’t provide true insight, or leaps of perception.

For now, at least, anyway.

And thank heavens for that, or this poet would be out of a job.

Feeling a hint of unease, I then asked ChatGPT if Southampton FC would survive in the English Premier League this year, from our current position of plumb last. Bottom.

It very politely told me (after a rather longer wait, interestingly) that there’s a chance they will, because they’ve got a long history of doing well, and they’re a good club. Hmmm.

But it was very sorry, it really couldn’t predict the future, especially in sports, with so many variables, and so on.

I detected a smirk. It could almost have said “Hang in there, there’s a chance. Where there’s life, there’s hope.” but didn’t.

It’s the hope that kills ya, after all. I wondered if it understands that, and it was just teasing me.

Honestly, it felt like my “I’d like to help you, Dave, but I just can’t do that.” moment. And I shivered slightly.

I confess I did not know you, or your work,

but Facebook says you have died.

A quiet family funeral, no fuss.

But your passing is noticed anyway.

When out there, in the storm of noise,

a few words that meant something

are now missing.

There is a hole there,

which may one day be filled

with wisdom.

But most likely, will not.

The queue to file past the Queen’s coffin reaches five miles

What do the current scenes in London and elsewhere tell us
about the state of modern Britain?

Like most of the world, and as a Briton transplanted to the other side of the planet, I have watched on with a mixture of admiration, sympathy, bemusement, concern and some surprise at the British public’s unheralded response to the death of Her Majesty Queen Elizabeth II.

The death of the nonagenarian Queen, which surely should have been expected at some point soon, has produced an outpouring of largely respectful mourning the like of which no modern nation has surely ever seen. As we write, the queue to file past her coffin stretches for up to 24 hours of wet and cold endurance. And still they come.

The very intense public reaction began as soon as rumours of the Queen’s last illness started to spread, with people nervously parsing the fact that BBC presenters were already dressed in black and wearing black tie before any announcement from the Palace, and has been supported, if not driven, by seemingly wall-to-wall 24-hour coverage of the Queen’s life and death on all main media channels.

Trade Unions and political parties have cancelled their Autumnal gatherings, a week’s football was delayed, (but not racing, which the Queen loved, it should be noted), and a myriad of other events small or large have been postponed or simply closed down.

The new King has toured every corner of the British Isles for services of commemoration, attended or abetted by other members of “The Firm”, (as the Royal family is known), receiving a genuinely warm and sympathetic reception, (it seems to this correspondent at least), wherever he has gone.

A very few voices of dissent have been swiftly silenced or marginalised – too swiftly, in the case of one policeman, who has been reprimanded for arresting a lawyer carrying a blank sheet of paper, and thereby sparking a helpful debate about the legitimate limits to free speech and policing of public order.

As modern argot would have it … ‘scenes’.

But at some point, it behoves anyone who cares about the health of society and the body politic to ask, sotto voce, whether such an overwhelming response to someone dying – even someone as rarefied and admired as a 96 year old, 70-year monarch – is actually, somehow, slightly concerning. And even, perish the thought, slightly ‘naff’. Watching some people prostrating themselves on the floor next to the coffin has made for less than comfortable viewing.

However, let us first establish a principle. It is entirely up to people to decide for themselves how to grieve, and not for anyone else to dictate it to them.

And, perhaps equally importantly, grief is a complex emotional reaction which is not reserved for the death of close relatives.

We grieve many things, and the passing of an era surely falls into that category, as well as the passing of the individual who, for many, epitomised that era and was a reliable and imperturbable constant at the heart of it.

The departure of the Queen leaves, we are sure, many people feeling like the constancies of their youth are now emphatically over, and that the future seems now just a little bit more uncertain – a less well-understood and as yet dimly-perceived landscape with one of its most dominant and long-lasting features removed, for ever.

So let us assert this unequivocally and boldly: if people want to turn out for the funeral – a million visitors are expected in central London for the event itself – well, that’s entirely up to them.

One might also ask, though, through simultaneously and quietly murmuring lips, whether the Queen herself might have been slightly discomforted by the scale of the mourning. She was someone who was known to be somewhat sceptical of too much pomp and ceremony, whilst she understood its unique role in British society, and she submitted uncomplainingly to the pressures on her personally.

Although she was apparently very involved in the planning of her own celebration of her life, one nevertheless suspects she might have been somewhat bemused by how utterly the event has consumed British society.

The Queen was never one for public demonstrations of emotion, after all. Her visible restraint after the premature death of her beloved father, and after the death of her long-standing consort Prince Philip, was notable. Many will also recall that she had to be persuaded to involve herself outside the gates of Buck House when Princess Diana died. That was the right decision, but it did not come easily to her.

The Queen at Balmoral

For one who lived her life in the public eye, she was a remarkably private person.

Not for nothing was the Scottish fastness of the Balmoral estate her favourite place on the planet.

A place where she could live away from the public gaze, and metaphorically let her hair down, wandering or driving the moors with her much-loved dogs and horses.

Accepting, then, that there is no right or wrong way to “do” national mourning, it seems – to our eyes at least – that with its unprecedented outpouring of grief, Britain is also collectively demonstrating an attack of anxiety, which few commentators seem to have the wit or courage to acknowledge.

An anxiety which is entirely reasonable, and predictable.

Recent years have seen many substantial changes and challenges for the British, after all.

A testing time

Covid hit Britain harder than any other comparable country with the exception of the USA. Many, many families lost loved ones, or know of families who did. Not since the Spanish flu epidemic more than a century before has the country faced such a mortal health crisis.

The country has also experienced political and economic upheaval of unprecedented proportion with the controversial and divisive Brexit decision to leave the EU, the consequences or opportunities of which (depending on your point of view) are still being worked through, but unquestionably with significant disruption to travel, shopping, employment, prices and more.

Indeed, the overall economic situation, it is generally agreed, is somewhat dire, with rampant inflation and a cost of living crisis that is seeing Britain’s less well off hit extremely hard.

The rambunctious former Prime Minister, Boris Johnson, a figure of as much scorn and mistrust as he was one of admiration, is gone, (at least for now), finally toppled by his own party.

The new Prime Minister Liz Truss

The new Prime Minister, Liz Truss, is something of an unknown quantity, known hitherto mostly for gaffes and sillinesses, notable mainly for being considered, by electing Tory party members, as the ‘best of a bad bunch’.

The fact that obviously better candidates fell by the wayside because they failed to secure enough support from their fellow MPs before even being submitted to the party’s judgement makes Truss’s accession yet more tricky.

The country is at war with Russia – albeit via its proxy combatant Ukraine – and whatever one feels about that situation, (we are firmly on Ukraine’s side and glad to see the West supporting them), it is nevertheless a worrying time, and the country being threatened directly by an increasingly bellicose Vladimir Putin and his apparatchiks does nothing to calm the nerves.

Ecologically the country is a mess, with millions of tons of raw sewage being pumped into its rivers from overwhelmed water infrastructure.

It’s inner cities are very obviously dirty and grimy, in a poor state of repair, and its road and rail network, and airlines, are creaking alarmingly.

Many of its major cities (and some smaller ones) have effectively declared their centres as ‘no go areas’ at night, with people vocally afraid to risk the street violence and robbery which has become more commonplace with every passing year. Fatal stabbings, in particular, were in 2019 at their highest since records began in 1946.

And the jewel of the British social crown, the National Health Service, is labouring to address the health needs of a 21st century nation with a model forged in the 1940s, which seemingly endless organisational tinkering never seem to adequately address. Ambulances which are supposed to arrive for urgent cases in 11 minutes are now routinely taking over 80. As one often hears people say, “but nothing ever seems to get done“.

Large scale immigration during the EU years, especially from Eastern Europe, sees the native population restless and concerned, despite the very obvious fact that immigration supports a vibrant economy and brings skills to the country that it historically does a poor job of developing itself.

In modern Britain your new plumber, plasterer or brickie is now as likely to come from Gdansk, Riga or Belgrade as they are to hail from Manchester, Swansea or Pontefract. People are happy to enjoy the benefits of an expanded workforce, but anxious about the relocation costs incurred by the social support system as people settle, and instinctively discomforted by hearing a new polyglot of languages as they walk down the High Street.

The very Union itself, especially as regards Scotland, seems on very shaky ground. It would be a brave punter who would bet against Scotland becoming independent in the near-to-medium term, and very few people have any idea what that new model of governance would look like in practice.

Last, but by no means least, the now King Charles III is an unknown quantity, at least in his new role. Will he reach the same heights of service and unflappable courtesy as his mother did? The British people will surely give him every chance, as his reception in the last week has betokened. But he is a very different character to Elizabeth, and despite his long apprenticeship for the role, his accession raises its own questions around continuity and reliability.

And so on, and so forth.

There’s simply been a lot for Britain to adjust to, in the last decade or so. And now, layered onto many other changes, this visible and sad change at the very pinnacle of society. The deeply felt loss of a woman who seemed to constantly and effortlessly send out a calming mixture of affability and stern adherence to duty, under whose stewardship it was surely felt that no matter what else changed, her reliably maternal gaze would smooth troubled waters and help find the country a route through to amicable solutions.

So our reflection on the unprecedented scale of mourning which we have been witnessing is that the Queen has, with her passing, suddenly and sadly become a cipher for the entire basket of anxieties that the British public feel – consciously and unconsciously – and that they are flocking to witness her final journey not just out of deep respect, but also to express a deep sense of unease about the future, which they might have some difficulty articulating, but which they feel nevertheless.

And so be it. No great harm is done by the wearing out of some shoe leather, the drip of rain down exposed necks, or the permanently tuned TV channel. And if the act of mourning assuages both grief and anxiety, as well as expressing deep respect for a life well lived, (and perhaps in contrast to so many others that could be mentioned), then all to the good. But then what?

From next week: the Challenge

The issues Britain faces mean that its leaders – and people – will need to move on rapidly, post funeral, to the business of repairing the increasingly obvious gaps in the social fabric. The business of mourning needs to be swapped for business as usual – and improved business as usual – with some alacrity.

Because to heal society, it’s not enough to walk, head bowed, next to one’s brothers and sisters.

One needs to be actively and intently involved in securing their well-being when they have left the streets and the halls, and returned to their homes and workplaces.

Britons need to be working, with the determination which the Queen undoubtedly embodied, for a better deal for everyone.

Humble or exalted, young and old, from wherever in the scept’red isle they hail from or from overseas, black or white, Christian, Jew, Muslim, Hindu or other, straight, gay, male, female, transgender and gender fluid – a nation for all, truly united in its determination to create a new Jerusalem in its green and pleasant land.

What Britain is now crying out for is an outburst of hope and effort from a people conjoined by what they agree on, and courteously debating that which they do not.

Eschewing cynicism and embracing ‘possibility thinking’.

A positive, active people dedicated to building a better Britain.

Because that dedication, above all, would be something which the Queen, God rest her remarkable soul, would generously applaud.

That is the celebration which Her Majesty’s life truly deserves.

As we celebrate cultural diversity, we sometimes fail to recognise the unique cultures that go to make up Great Britain. Everyone always talks about the English, of course – which is their reward for conquering their near neighbours, I guess – but the Scots, the Irish and the Welsh are actually quite separate cultures, and each with their own distinct cuisine, for example.

The three Celtic or Gaelic nations (depending on which part of them you’re in) were always historically much poorer than the dominant English. So many of their peoples lived off the land, at least in part, for centuries, and still do, at least to some extent.

For example, these three countries all have a tradition of eating seaweed, gathered from their shorelines. Everyone knows that Asian countries have seaweed as a part of their staple diet, but very few know that some northern European people do, too. And good on ’em:  seaweed is highly nutritious: a natural superfood that is packed with vitamins and minerals. It is high in iodine, prebiotic fibre, antioxidants and plant protein. Indeed, for the vegans amongst you, it is one of the only viable vegetable sources of vitamin B12 – and it comes at a relatively little cost to the environment, when harvested sustainably. It can be eaten raw, boiled or stewed, or dried and added to many other foods as a condiment.

Many different types of seaweed can be eaten, although Atlantic Dulse (also known as dillisk, in Ireland) is the commonest in the Glamorgan and Prembrokeshire areas where my family are from.

Fresh dulse resembles a leafy, red lettuce.
Photo: Stephen Ward/Oregon State University
Looks weird, tastes delicious.

If you are of Welsh descent, like me, then you’ll know and love your seaweed as an anthracite black, dense, strongly flavoured puree, called Laverbread or bara lafwr in Welsh.

It tastes something like a cross between olives and oysters and is traditionally eaten fried in a pan with salted bacon and cockles (a small shellfish similar to an Australian ‘pipi’) at breakfast-time.

It’s also eaten cold as a salad with lamb or mutton and is a wonderful and nutritious snack when spooned onto hot buttered toast.

Once freely available from docks and local markets, it’s now mainly sold in tins, but not, sadly, in my adopted home of Australia, although one can buy dried versions to add to soups, meats and teas.

Laverbread and Australia do have one very significant connection, however.

At 11.07am on 28 April 1770 Captain James Cook was midway through his cockles and laverbread breakfast when he ‘discovered’ Australia for the crown. Likening the coastline of the new found land to that of South Wales, and influenced by his breakfast, no doubt, Cook imaginatively called the area ‘New South Wales’.

New poem: enjoy.

Close followers of the blog will know that I occasionally enter short story competitions around the globe, ‘subject matter various’. So far I have copped a few finalist guernseys but am yet to win one – but, you know Dear Reader, nothing ventured …

One Finalist award last year was in the excellent Literary Taxidermy competition, where in a wonderfully quirky set up the writers are given the first line and the last line of a famous novel and told to fill in the bit in the middle – last year was Fahrenheit 451. To read that story, buy the anthology here or in any good bookstore.

This year the story prompt was from “Brave New World” by Aldous Huxley, (incidentally the basis of a great new TV series loosely based on the novel), and the stories had to begin with the words “124 was spiteful.” And they had to end with the word “Beloved.”, and be no more than 2,500 words long.

Although the 36 stories that got an “Honourable Mention” did not make it into the final anthology, they all reached the penultimate round of selection, which the judges said was as a result of “impressing our many readers”. So while it’s nice to win every time, it’s also nice to get recognised in this way.

Interestingly, yhe competition was won by another Melburnian, Amanda le Bas de Plumetot, with her story “Cornucopia”. Congratulations to her!

Here’s my entry. Enjoy.

LOVE STORY

124 was spiteful.

Still spiteful, after all this time.

A well of bile and defiance which never ran dry.

He honestly didn’t know why 124 kept it up. Most of the others had been tamed by the continual threats of sudden violence and the total loss of control over their own lives. They were mainly intellectuals. University types. Some businessmen. And various people of power and authority. Even an ex Government minister who had somehow avoided being shot. But while they inevitably subsided into morose submission, 124 retained his nasty edge.

He was sly. He would communicate welcome signs of acquiescence, then suddenly snarl a carefully considered insult, always designed to cut to the quick.

Usually it was about how a man such as he obviously was – a man of erudition, education and compassion – could square away working as a warden in a place like this.

How had he salved his conscience? What did he tell his children he did during the day? How would he feel if his child or mother or friend hung from these dank walls?

Usually he just ignored the jibe, but the truth in 124’s questions hurt. Stung him. He longed to shout that he was as much a prisoner of circumstance as the prisoner himself, because it was not as if the guards had any choice in their assignment. To refuse to serve in the jail was to risk being added to the list of inmates. Not just him, but his family, too.

So he accepted his lot, and tried to do his job without unnecessary cruelty. Lord knew there were more than enough guards in there who reveled in the excesses that their petty kingdoms granted them. In reality, he and the prisoners he tended to were locked in a ghastly embrace not of their making.

Sometimes 124 would let slip information about his life before. He had been a tailor to the great and mighty, creating suits of the finest weft and weave, and crisp khaki uniforms for the Generals. His store in the old town had been well-known – to shop there was to mark oneself as a man of means, and visiting it proclaimed you as a man who did not fear to rub shoulders with regime insiders.

He adopted an air of injured obsequiousness with his clients, as if no-one could truly appreciate his endless labouring for perfection, the results of which were exquisitely fitting clothing with a finish finer than from anywhere else in the City. He would quietly bemoan his failing eyesight and tortured fingers, clucking like an old hen as he moved around the customer making a chalk mark here, inserting a pin there. He would speak sharply to an endless retinue of young male assistants, berating them if they ever moved at anything less than a brisk trot.

He served his customers honey cakes and sweet tea, as was the custom. And, if they asked for it, a single malt lowland whiskey which was secretly shipped to him inside the bolts of cloth from Scotland, served in innocent china mugs for discretion.

Come the revolution, he had been vacuumed up with anyone who had associated with the previous regime. His store was ransacked, and he was incarcerated without anything resembling a fair trial. One of his many assistants babbled that he had often been seen speaking quietly with a secret policeman or officer or politician, his confidences unheard but his manner furtive. Another mentioned the shoe box of cash secreted under the counter, carefully husbanded against a rainy day. During the Terror, that testimony was more than enough for the tribunal. In less than ten minutes it was agreed that he had been informing, likely as not, and hoarding currency to boot. Either could have seen him tied to a post in some courtyard somewhere, blinking in the dawn sun, but as it was, he was flung into jail and forgotten about.

He became “124”.

The number was written in chalk above his head, where he stood or slumped against the bluestone wall, chained by one wrist. In reality, the metal ring and chain was a needless cruelty, as no one had ever escaped from the dungeon under the citadel in the 1200 years since it had first been built by the Crusaders as a forward post. The guard had counted eleven locked doors between the prisoner and the outside world, every one of which was double manned. And no one could tunnel out from any of the cells, as the walls were fifteen feet thick and plunged deep into the ground below the levels the prisoners were held on, and below that there was solid rock.

Prisoners never left their cells, using a steel bucket for their ablutions, which they emptied into a hole in the floor that was the entrance to a hugely long pipe not wide enough for a man’s shoulders to pass through, and which the guards would hose down weekly.

One baleful lightbulb burned in the centre of the room, night and day.

He had a small metal plate, and a single spoon, which he would present to the guard daily for what passed for food in the prison.

He often mused that he would have altogether preferred to have been shot like the others, rather than endure his prisoner’s life. Get it over and done with. 124 had told him once that he would have preferred that, too. He said he would seriously consider killing himself, except as he wore no clothes he couldn’t twist them and hang himself, nor could he contemplate pushing the spoon’s handle into his eye. “Maybe you could do it for me?” he had asked the guard. “You don’t care whether we live or die, or you wouldn’t be here. Could you help me die? Just make it look like I did it, eh?”

The guard had shaken his head sadly and turned away. “See! You’re a coward!”

124’s cries rang down the corridor after him. “You are not a man. You are a coward!”

Laying in bed that night, listening to his wife and daughter sleeping, he knew it to be true. He was a coward in many ways. He had thought of trying to drive over the border, but knew that to do so without good reason would be to invite a bullet to the head from the militia. He knew some who had tried and made it, and some who had tried and disappeared. He knew he did not have the courage to take the risk.

Except, he thought to himself, in times like these, even just to survive took courage. To get up, eat some bread and fruit, go to work, endure the scenes of degradation and fear, and then return home, forcing a smile to his face as he enquired after the girl’s schoolwork, or whether his wife had seen her mother that day. To simply continue with the daily round took all his strength.

Sometimes he wanted to run into the crowded street with its sellers of trinkets and foodstuffs and threw his head back and simply scream. Suck in deep lungfuls of warm, fetid air and scream out his agony. But he knew that to do so would bring his own arrest, and see him shipped to a re-education camp, or worse.

So he endured. Day after grinding day, he endured.

Then there was a day when he walked into the cell, carefully choosing a time when no other guards would disturb them, away from mealtimes or washing the cell, placed a metal chair inside and closed the door quietly behind him. He waited for 124 to look up and engage him. And when he did, he spoke quietly.

“Why do you attack me with your insults and sneering?” the guard asked. “I have never done anything to hurt you. I did not put you here. You must know I do not want to be here. I am a road worker. I lay asphalt. They make me be here. With any other guard, if you spoke to them the way you speak to me, you would be beaten, or worse. Why do you force your anger on me?”

 124 sat a little more upright, and studied him, then answered politely.

“You are all I see on any day. After the interrogations, they chained me here, and I have seen no-one but you. I have done nothing wrong, yet they leave me here to rot. I am becoming weaker. I will die here, never having seen the sun again. An injustice has been done to me.” He gestured to the wall with his head. “They have even taken my name away. This insult must be answered, or I will go mad. So tell me: who should I be rude to, if not you?”

The guard considered carefully.

“But I am a prisoner here as much as you. Shedding your anger onto me is unjust. I treat you courteously, and do not inflict needless unkindness. Should you not treat me more kindly in return? They broke a man’s leg the other day because he swore at them. And they have not set it. I think he may die from pain and sepsis. I do not behave like this, do I?”

124 looked at him with a blank expression. After a long while, he spoke intently.

“But you are complicit in their wickedness. You are not the worst of the worse, but you are here, are you not? Yes, you treat me with common courtesy, perhaps, but how is that adequate redress for what has been done to me? You are a lackey. You are no different to the Kapos who shovelled the bodies into the crematoriums in the Nazi death camps, in return for the right to live a few weeks longer. Yes, perhaps your guilt is a little less, by degree, but no more. You are a log in the wall of the state they have erected. You are but a cog in the machine, and you allow yourself to be used by that machine. Your very submission to them is endorsement of what they do. This is why I insult you. What else can I do? It is the only way that I can resist. And if I do not resist, then I am complicit, too. Am I not?

He gestured to the man sitting on the chair.

“It is not personal. You are there.” Then he rattled his chain. “And I am here.”

124 shrugged. He left.

That night, he lay very still, pretending to sleep, and thought about what had been said to him. His eyes stared at the ceiling above him, though he saw nothing. Around four in the morning he rose and made himself a cup of tea. His wife found him sitting at the table nursing the cup hours later. She went to him in concern, for it was obvious he had been crying. But no matter how she urged him, he would not tell her what was wrong. Eventually he washed himself in their small bathroom, and left for work. Before leaving he kissed his wife and daughter and looked into their faces tenderly.

Walking to the jail, he made two small purchases. When he arrived, he engaged the front desk sergeant in conversation about the previous evening’s football game, because he knew the sergeant cared for his team more than life itself. He agreed it had been a hard fought battle, but the sergeant’s team had won through with superior fitness and effort. He moved on to his duties still able to feel the sensation of the sergeant’s firm handshake.

124 looked up as he came in. It was cold in the cell in the early morning, and he shivered. Later it would be unbearably hot. That was the way of it.

He spoke firmly.

“I have been considering what you said to me yesterday,” he announced. “And I have decided I must do more to help you. You know you will never be allowed out of here?”

124 looked up, surprised at this development. He shrugged and nodded. He knew it.

“They cannot risk you telling what you have seen here. And they have no interest in you anyway. They may kill you, as they have hung many at the main prison, in groups I am told, or you may simply be left here. Actually, they may have forgotten you.”

He paused, fingering the chalk in his pocket.

“What is your name?”

124 looked down, sadness in his eyes. His voice, when it came, was very different to his usual bitter tone. He almost whispered.

“It is Saleem Muhammed, good sir. Mr Muhammed. Named after my father: he was Saleem too. All the men in my family are called Saleem.”

He walked forward, and with his sleeve he rubbed out the “124” on the wall above the prisoner’s head. Then he carefully wrote Saleem Muhammed on the wall and stepped back.

“Like this?” he enquired, pointing to the wall. 124 turned and looked where he had written.

“Yes,” he said,” in wonderment. “Just like that.”

The guard let the piece of wood secreted in the sleeve of his shirt descend into his hand, and before 124 turned back to him he brought it down on the back of his head with all the strength he could muster. When the prisoner fell, he ignored the blood and brains spattering on his legs and kept hitting him. He kept beating his head until eventually he felt sure the thing was finished.

When he went back to the Sergeant, he explained that 124 had obviously found a piece of chalk from somewhere and engaged in forbidden behaviour by writing his name on the wall. He had then been insulting to the guard, using foul language. He had no alternative but to punish him severely, but he feared he might have killed him.

His superior inspected the scene and accepted without question that a piece of wood had been lying nearby and had conveniently come to hand.

“He deserved it,” he observed sourly, and rubbed out the name that the guard had written there just a little while before. How fleeting had been 124’s dignity, the guard thought.

“We’ll get rid of him. Go clean up. Take the rest of the day off. You did right. Didn’t think you had it in you. Well done.”

He gratefully accepted the offer.

At home, he reassured his wife and child that the blood was not his, and all was well. He offered no further explanation, and they knew he would not. But when he was clean and changed, he held his wife’s face in his hands hand and gently murmured:

 “You are my world. You and the child. My whole world. Please never forget that.”

He paused. This was unlike him, he knew.

“You are …

He struggled to say it just right.

“Beloved.”

Well, the world continues to burn down around our ears, and coronavirus continues unabated (regardless of what the Dear Leader tweets) so here’s our list of must watch iso-drama. Obviously this could be a VERY long list as there’s so much good TV around, so these are the absolutely gems. In our humble opinion.

Blacklist

Spade and Boone light up the screen whenever they’re on together.

Now into it’s seventh season, Blacklist is an American crime thriller television series that premiered on NBC on September 23, 2013.

The show follows Raymond “Red” Reddington (James Spader), a former U.S. Navy officer turned high-profile criminal, who voluntarily surrenders to the FBI after eluding capture for decades. He tells the FBI that he has a list of the most dangerous criminals in the world that he has compiled over the years and is willing to inform on their operations in exchange for immunity from prosecution. However, he insists on working exclusively with a rookie FBI profiler by the name of Elizabeth Keen (Megan Boone). The rest of the show, whilst watching the cast enthusiastically chase baddies, is basically untangling the mystery of why Reddington is obsessed with Keen. The fast-paced, great-looking series also stars Diego Klattenhoff, Ryan Eggold and Harry Lennix.

Each season has received positive reviews, with many critics praising Spader’s performance in particular. He is seen in this original and cleverly plotted series as an hilariously witty, unfathomable and frequently frighteningly intense character, quite unlike any other on TV. Indeed, the series is worth watching for Spader’s quirky, eccentric and original performance alone. Spader has specialised in odd roles in his career, and none more compelling than Reddington. You will find yourself hooked very quickly. On February 20, 2020, NBC renewed the series for an eighth season.

Killing Eve

Anyone who watched the ineffable, funny and tragic comedy Fleabag knows that its protagonist, Phoebe Waller-Bridge is a true artistic genius. Proving that lightning can strike twice, (and with the new series Run, perhaps three times), she was also the head writer and executive producer for the first series of the BBC America thriller series Killing Eve (2018–present), which she adapted for television. Both shows have been highly acclaimed and named among the 100 greatest television series of the 21st century by The Guardian, with the former ranked at No. 8 and the latter at No. 30.

Compelling characters drive great TV. Oh and Comer provide material in spades.

A stylish and wincingly funny black comedy-drama spy thriller, (the collection of genres is warranted) it follows Eve Polastri (Sandra Oh), a British intelligence investigator tasked with capturing psychopathic assassin Villanelle ( played brilliantly by Jodie Comer). As the chase progresses, the two develop a mutual obsession. Based on the Villanelle novel series by Luke Jennings, each of the show’s series is led by a different female head writer. The first series had Waller-Bridge as the head writer, while Emerald Fennell took over for the second series. Subsequently, Suzanne Heathcote was the head writer for series three and Laura Neal will follow through as series four’s head writer.

This show has it all. Frequently laugh out loud funny it is also egregiously violent and disturbing, constantly involving and evolving with numerous sub-plots and side-stories, and has healthy doses of sexual allure delivered by the two central characters, and especially Comer, who reveals an amazing capacity to deliver different speaking accents and walk on and off screen in some of the most stylish clothing ensembles seen on TV, whilst never once looking odd.

Lust, violence, humour, beauty. What’s not to like?

A pink tulle dress worn in the first season episode “I’ll Deal with Him Later“, designed by Molly Goddard, was heralded as a “fashion moment” that inspired the dresses worn on red carpets in the subsequent awards season, including an overwhelming showing of pink at the 91st Academy Awards ceremony in 2019. The show has had three costume designers: Phoebe de Gaye for the first season, Charlotte Mitchell for the second, and Sam Perry for the third. Villanelle’s relationship to fashion has been described by many people: Gilly Ferguson of Grazia says that she has become a “style icon”.  Jennings himself says that “Clothes reflect her status and independence. She doesn’t have to conform or please anyone’s gaze”, while Sonia Saraiya of Vanity Fair considers Villanelle’s outfits “their own subplot”; she notes that the character choosing to live in Paris is also a nod to the emphasis on fashion in the show. Mitchell also said of Villanelle that she “uses color to provoke reactions”.

So much to enjoy. And Comer’s range of facial expressions alone is constantly absorbing. Indeed, she would be every heterosexual male’s “girl next door” fantasy woman were it not for the nagging fear that she would shove a knitting needle through your eye and into your brain without warning for some perceived slight.

Fiona Shaw as Carolyn Martens, head of the Russia Section at MI6, is also uniformly excellent.

The Leftovers

Confirming our love of genre-busting ideas-driven TV, The Leftovers was an American supernatural mystery drama created by Damon Lindelof and Tom Perrotta, that aired on

Some of the weirdest – and best – TV you will ever watch.

HBO from June 29, 2014, to June 4, 2017. Based on Perrotta’s novel of the same name, the series begins three years after the “Sudden Departure”, a global event that resulted in 2% of the world’s population inexplicably disappearing. The lives of police chief Kevin Garvey (Justin Theroux, in a career defining role), his family, along with grieving widow Nora Durst (Carrie Coon, ditto) and her brother, reverend Matt Jamison (Christopher Eccleston), are the focal points of the series, as they struggle to adjust to life after the Departure.

The pilot was written by Lindelof and Perrotta, and directed by Peter Berg. The series stars an ensemble cast featuring Theroux, Amy Brenneman, Eccleston, Liv Tyler, Chris Zylka, Margaret Qualley, Coon, Ann Dowd, Regina King, Jovan Adepo, Kevin Carroll, Janel Moloney, and Scott Glenn. The series was renewed for a second season, which premiered on October 4, 2015, and concluded December 6, 2015. On December 10, 2015, at Lindelof’s request to be able to conclude the series, HBO renewed it for a third and final season, which premiered on April 16, 2017, and concluded on June 4, 2017. Over the course of the series, 28 episodes aired over three seasons. The last ever episode satisfyingly explains much of what has gone before, and is genuinely moving.

Depth of casting is one of the series great strengths.

The first season received mostly positive reviews, though some criticized the series for its grim tone. The series underwent a critical reevaluation during its acclaimed second and third seasons, with many critics referring to The Leftovers as one of the greatest television series of all time, with particular praise for its writing, directing, acting and thematic depth.

The musical score composed by Max Richter also attracted critical praise, and in our opinion its contibution to the success of the series cannot be over-estimated – it literally sets the heartbreaking mood for all the show contains and is some of the most remarkable contemplative scene-setting imaginable.  Have a listen.

Despite receiving only average Nielsen ratings throughout its run, the series rapidly developed a cult following and was compared favorably to Lost, a previous series co-created by Lindelof. The climactic third season received unanimous acclaim from critics. On Metacritic, it has a score of 98 out of 100 based on 17 reviews, indicating “universal acclaim”.

Full of thematic curiosities, painful challenges to re-consider the nature of life, love and loss, it is mainly memorable for its mesmerising central performances, and labyrinthine plot. Well worth the effort.

Les Revenants

Before we leave “what on earth is going on here?” TV, you owe yourself some time watching the French TV series Les Revenants, or The Returned. Don’t bother with cheap imitations of the core idea, this was the original and best. This is a haunting French supernatural drama television series created by Fabrice Gobert, based on the 2004 French film They Came Back (Les Revenants), directed by Robin Campillo. The series debuted on 26 November 2012 on Canal+ and completed its first season, consisting of eight episodes, on 17 December.

In 2013, the first season won an International Emmy for Best Drama Series. The second season, also comprising eight episodes, premiered on 28 September 2015 on Canal+, premiered in the UK on 16 October 2015 on More4, and in the US on 31 October 2015 on SundanceTV.

Separated at death. Or were they? Lena (Jenna Thiam) and Camille (Yara Pilartz) are reunited twins in The Returned.

In a small French mountain town many dead people reappear, apparently alive and normal, including teenage schoolbus crash victim Camille, suicidal bridegroom Simon, a small boy called “Victor” who was murdered by burglars, and serial killer Serge. While they try to resume their lives strange phenomena occur: recurring power outages; a mysterious lowering of the local reservoir’s water level, revealing the presence of many dead animals and a church steeple; and the appearance of strange marks on the bodies of the living and the dead.

In a central role, French-Lebanese actress Yara Pilartz, in particular, knows when to hold back, adding to her character Camille’s enigma. Across the series, the performances and the themes – family, community, identity, existence – plumb real emotional depths, exacerbated by the fact that for most of the show – some would argue all of it – we really have not got the faintest idea what is going on. Such pure story-telling is refreshingly unusual and the quality of production supports it, including magnificent photography of the Haut-Savoire. The series was shot mainly in the city of Annecy, and in Seynod, Menthon-Saint-Bernard, Poisy, Cran-Gevrier, Sévrier, Annecy-le-Vieux, Veyrier-du-Lac, and Semnoz. The dam, which plays an important role, is the Barrage de Tignes.

Bosch

Nothing rounds out a season of home confinement like a gritty, realistic American cop drama, packed with pitch-perfect performances and great plotlines. Bosch delivers on every level, starring Titus Welliver as Los Angeles Police detective Harry Bosch in the role of his career, showing real depth and subtlety in what could have been a weak cliche riddled genre performance but which is actually nuanced and fascinating.

The show was developed for Amazon taking its inspiration from the Michael Connelly novels City of Bones, Echo Park, and The Concrete Blonde. The series was renewed for a seventh and final season on February 13, 2020.

Whilst every series is internally complete, it has running themes that link everything together, of which the most interesting is the relationship of Bosch with his daughter Maddie, played with real charm and credibility by Madison Lintz, and the on-going investigation into the cold-case murder of Bosch’s prostitute mother.

An interesting curiosity was the casting of Star Trek’s “7 of 9” Jeri Ryan in Season 2 as Veronica Allen, a manipulative former porn star married to an Armenian porn producer, who is murdered. Indeed, all the show’s supporting cast is wonderful, too.

On critical comment worth noting was “Boschs third season maintains the series’ mastery over mystery, deftly interweaving story strands as sprawling as a Los Angeles intersection.”

We can’t do better than that.

And if you never visited or lived in Los Angeles, the show showcases that curious curate’s egg of a city perfectly.

Stay safe out there, people.

 

See also: https://wellthisiswhatithink.com/2020/06/04/lockdown-entertainment-tv-shows-you-need-to-watch-part-1/

 

 

 

 

Death penalty chamber (lethal injection)

 

News that the Federal Government in America intends resuming the use of the death penalty in federal cases with the execution of five prisoners in December has caused renewed debate on the use of the ultimate sanction.

It has to be said that the population of many countries are usually in favour of the death penalty for murder, especially when conducted against children, or as a result of terrorist activity. The imposition of the penalty has undeniable democratic validity, and especially so where the guilt of the accused seems certain or is admitted.

But it still raises very troubling questions. These are, to our eyes, the strongest reasons not to impose the death penalty.

It can be a mistake

Posthumous pardons are little recompense for someone being put to death incorrectly. And the records of those killed for doing no wrong are long and repeated. It would be incorrect to assume this is a rare occurrence, or only in cases where the verdict was circumstantial or in the balance.

 

Cameron Todd Willingham

 

Texas man Cameron Todd Willingham was executed in Texas in 2004 for allegedly setting a fire that killed his three daughters. Following his execution, further evidence revealed that Willingham did not set the fire that caused their deaths. But it came too late to save him, even as he consistently protested his innocence.

Other cases that could have involved the death penalty demonstrate the fallibility of the system too. George Allen Jr. was exonerated on January 18, 2013, in St. Louis, Missouri, after serving over 30 years in prison for the murder of a young court reporter. Allen was convicted based in part on a false confession, police “tunnel vision” and blood type evidence that was said to include Allen, but actually eliminated him as a possible contributor. Visiting the Innocence Project website will reveal how often convictions are incorrect.

There was also the notorious case of Troy Davis, which this writer campaigned on for some years where it was perfectly clear an innocent man was to be executed, which duly occurred.

In 2014, a study estimated perhaps 4% of death row inmates in America are innocent. Many of these are people where there is no apparent or yet discovered doubt about their guilt.

In the USA, 130 people sentenced to death have been found innocent since 1973 and released from death row. The average time on death row before these exonerations was 11 years.

The continuous threat of execution makes the ordeal of those wrongly convicted particularly horrible.

Timothy Evans

In March 1950 The British Government hanged Timothy Evans, a 25-year-old man who had the vocabulary of a 14-year-old and the mental age of a ten-year-old.

Evans was arrested for the murder of his wife and daughter at their home, the top floor flat of 10 Rillington Place, London. His statements to the police were contradictory, telling them that he killed her, and also that he was innocent.

He was tried and convicted for the murder of his daughter and subsequently hanged. Three years later Evans’s landlord, John Christie, was arrested for the murder of several women, whose bodies he hid in the house. He subsequently admitted to the murder of Evans’s wife, but not the daughter.

He was hanged in July 1953 in Pentonville Prison, but the case showed Evans’s conviction and hanging had been a miscarriage of justice.

It can be arbitrary

One Supreme Court Justice in the USA even changed from a supporter of the death penalty to an abolitionist due to his experience on America’s highest court. He said: “The death penalty remains fraught with arbitrariness, discrimination, caprice, and mistake … Experience has taught us that the constitutional goal of eliminating arbitrariness and discrimination from the administration of death … can never be achieved without compromising an equally essential component of fundamental fairness – individualised sentencing.”  Justice Harry Blackmun, United States Supreme Court, 1994

There’s much concern in the USA, in particular, that the legal system doesn’t always provide poor accused people with good lawyers. Out of all offenders who are sentenced to death, three quarters of those who are allocated a legal aid lawyer can expect execution, a figure that drops to a quarter if the defendant could afford to pay for a lawyer.

It’s not a deterrent.

There is no credible evidence that the death penalty deters crime more effectively than a prison term. In fact, evidence reveals the opposite.

Since abolishing the death penalty in 1976, for example, Canada’s murder rate has steadily declined and as of 2016 was at its lowest since 1966.

There is still the argument that the death penalty is effective retribution, but what does that then say about us, as a society? And as experts agree, revenge is not as healthy for those to whom harm has been done as forgiveness is. It’s argued that retribution is used in a unique way in the case of the death penalty. And crimes other than murder do not receive a punishment that mimics the crime – for example rapists are not punished by sexual assault, and people guilty of assault are not ceremonially beaten up.

Research conducted for the UN has failed to provide scientific proof that executions have a greater deterrent effect than life imprisonment. And such proof is unlikely to be forthcoming. The key to real and true deterrence is to increase the likelihood of detection, arrest and conviction.

As Amnesty International commented, “The death penalty is a harsh punishment, but it is not harsh on crime.”

Or as anti-death penalty campaigner Dr Daisy Kouzel commented, “When they used to hang pickpockets in public, more pickpocketing was going on at the site of execution than had been done by the condemned man who was being hanged to set an example. ”

It removes the possibility of rehabilitation

For some murderers, it appears there is never any hope of rehabilitation. But stories abound of people on death row in various countries for long periods of time, decades sometimes, sentenced for horrible crimes, who become “model prisoners”, and make a sustained contribution to the well-being of their fellow prisoners. In the case of one prisoner – Edmund Zagorski – executed in Tennessee in 2018 for murdering two people over a drug deal, he was even credited with having saved the life of a prison warder.

It’s inhumane

Many styles of execution are painful – there are extreme concerns over lethal injection in the United States taking up to 30 minutes to kill the convicted criminal, inflicting feelings of fear, suffocation, and “burning up from the inside”. In Japan, the accused are only informed of their execution moments before it is scheduled. As a result, each day of their life is lived as if it was their last. This is surely mental torture.

It’s applied inconsistently

Some lawyers argue that capital punishment is not really used as retribution for murder, or even consistently for a particular kind of murder. They argue that, in the USA at least, only a small minority of murderers are actually executed, and that imposition of capital punishment on a “capriciously selected random handful” of offenders does not amount to a consistent programme of retribution.

Since capital punishment is not operated retributively, it is therefore inappropriate to use retribution to justify capital punishment. This argument would have no value in a society that applied the death penalty consistently for particular types of murder, of course, but evidence also shows that similar crimes – murder, rape, drug dealing and so forth – produce very different results in court, and that the further down the social scale you are, the more likely you are to have the ultimate penalty imposed. (See ‘arbitrary’, above.)

It brutalises individuals

Statistics show that the death penalty leads to an increase in murder rate. In the USA, for example, more murders take place in states where capital punishment is allowed. In 2010, the murder rate in states where the death penalty has been abolished was 4.01 per cent per 100,000 people. In states where the death penalty is used, the figure was 5.00 per cent. These calculations are based on figures from the FBI. The gap between death penalty states and non-death penalty states rose considerably from 4 per cent difference in 1990 to 25 per cent in 2010. It is also linked to increased number of police officers murdered. The argument seems to be that “If I am going to be killed for one count of murder, why not commit more?”

It should not be applied to the mentally incapable or the insane

This is not an argument against capital punishment itself, but against the fact of its existence leading to it being applied wrongly.

Some countries, including the USA and the UK (in the past), have executed people proven to be insane or to have been so mentally incapacitated as to be, in effect, like little children.

But it’s generally accepted that people should not be punished for their actions unless they have a guilty mind – which requires them to know what they are doing and that it’s wrong. Therefore people who are insane should not be convicted, let alone executed. This doesn’t prevent insane people who have done terrible things being confined in secure mental institutions, but this is done for public safety, not to punish the insane person.

To put it more formally: it is wrong to impose capital punishment on those who have at best a marginal capacity for deliberation and for moral agency.

A more difficult moral problem may arises in the case of offenders who were apparently temporarily insane at the time of their crime and trial but who then recover.

The existence of the death penalty leads to special jury selection

Jurors in many US death penalty cases must be ‘death eligible’. This means the prospective juror must be willing to convict the accused knowing that a sentence of death is a possibility.

This results in a jury biased in favour of the death penalty, since no one who opposes the death penalty is likely to be accepted as a juror. Whether or not that makes them any better or worse at judging guilt is imponderable. But where jurors must recommend a sentence to a judge, or order it, it biases the system in favour of death penalty outcomes regardless of the culpability or profile of the offender.

It arrogates to the ‘State’ the right to do things we might not be prepared to do ourselves.

There is a moral argument against execution if an individual apparently in favour of the death penalty would not, nevertheless, be willing to perform the execution themselves. As one MP put it in Britain, “I would not pull the lever (to hang someone) myself, so I will not instruct others to do it on my behalf.”

It brutalises society, to no purpose

If the authorities will respect life, this attitude filters down to the lowest stratum of society. Far fewer murderers are perpetrated today than when executions were a dime a dozen and gibbets a common sight at crossroads, except of course in countries where the executioner is very active and blood keeps adding to blood. Why? Because humaneness and mercy produce more of the same. As criminal law humanised so there was less crime instead of more, despite the rapid increase in populations. And if state officials carry out a death sentence, they must extinguish all feelings of reverence for life; otherwise they would never be able to carry out their task.

This would seem to be echoed by the most famous executioner in modern history, Albert Pierrepoint, in Britain, who hanged up to 600 people.

In his 1974 autobiography, Pierrepoint changed his view on capital punishment, and wrote that hanging:

… is said to be a deterrent. I cannot agree. There have been murders since the beginning of time, and we shall go on looking for deterrents until the end of time. If death were a deterrent, I might be expected to know. It is I who have faced them last, young lads and girls, working men, grandmothers. I have been amazed to see the courage with which they take that walk into the unknown. It did not deter them then, and it had not deterred them when they committed what they were convicted for. All the men and women whom I have faced at that final moment convince me that in what I have done I have not prevented a single murder.

It can be applied for ‘crimes’ that do not warrant it

Notoriously, up to 9,000 homosexuals were murdered in Nazi Germany for same-sex behaviour … but in Iran, and parts of Nigeria, you can still be executed for being an active homosexual, and some other majority Muslim states. In Saudi Arabia people have been executed for throwing stones at a street demonstration when they were a child, or for cross-dressing, and in the UAE for rape. In China, you can be executed for financial corruption and 53 other non lethal crimes. In a number of countries in Asia you can be executed for relatively minor drug crime.

Most people would argue the ultimate penalty should only be handed down for the ultimate crime.

The debate will, no doubt, continue, in the USA and elsewhere. What do you think, Dear Reader?

 

Good day, Dear Reader

We were recently thrilled, not to say mildly amazed, to have a short story which we wrote almost on the off chance, selected as a finalist for the prestigious Ada Cambridge prize at the well known WillyLitFest.

It was our first time ever submitting a story to anything, so now, of course, we will submit endlessly to prizes all over the world, not to say publishers, and probably get knocked back by every one, but in the meantime we will bask in the misapprehension that all one has to do is write and enter, and all will be well.

Many people have asked if they could read the story, which is published along with all the other shortlisted and winning poetry and stories. But for anyone who can’t get to Williamstown to buy a copy, here is my story. It has been professionally edited, so any mistakes are mine alone.

The Blitz in Swansea

SCARLET NIGHTS

The woman emerged slowly from under­­ the corrugated roof of the Anderson shelter. The dawn light was barely discernible over to the east – a lick of paint along the edge of the clouds that spread across Swansea Bay like a dirty counterpane, towards where she knew the docks would already be rousing themselves.

The sky lowered an ugly black, and she shivered, despite wearing two jumpers under her thick woollen overcoat. It had been threatening to snow for days, and yesterday there had been momentary sleet as well as the endless drizzle and rain.

She looked at the soil banked up on the sides of the shelter.British convoy attacked

He’d done a good job of it, home on leave for those four days at Christmas, though a day of that was lost travelling up and down from Plymouth.

She’d hugged him tightly, chiding him, though, for making the journey, telling him he should have stayed in Plymouth with his mates and had a couple of days in the pub. He just laughed quietly and told her he’d never do that.

All he’d thought about on the convoys across the Atlantic was making it through to see her again, and the boy. She’d expected him to just take it easy and eat whatever she managed to pull together to spoil him for a Christmas lunch, but he’d shared a small celebratory whisky with her and then gone straight to the back garden, and started burying the new shelter in soil, hacking away at the stone-hard ground with a pick-axe.

After a day, the rest of the garden was effectively destroyed, but the shelter had its extra layer of protection.

Then Christmas Day intervened, and she insisted he go to the Prince of Wales for a pint while she prepared a chicken she had near-begged from her distant cousin the butcher, with all her meat coupons for a month, and a none-too-subtle appeal to family loyalty.

anderson shelterOn Boxing Day, he disappeared for an hour and came back with seedlings of cabbage and Brussels sprouts, and showed her how to keep them warm in punnets in the conservatory for a little while, and told her when to transplant them to the roof and sides of the shelter. And then he was gone again, back to the grey waves and hunting U-boats, his shy smile playing on his face in her memory. She had planted the vegetables, and prayed they would take. Food was getting scarce, and the boy was painfully thin. Despite the bite in the wind, it looked as if some of them might make it, at least.

She heard a cry and hurried back to the shelter. The boy had been grizzling; he had been awake most of the night before falling asleep just an hour ago. He definitely had a fever, since the previous morning she thought, and it seemed to be no better despite her giving him doses of aspirin powder mixed in a little milk. Feeling his forehead with the back of her hand, she was now alarmed. It was even more clammy, and hot.

She lifted him from under the blanket with ease, his tiny body belying his seven months, and rocked him gently, but he just cried. She dipped a cloth in a mug of water and wiped his head, but he shook it and turned it away from her. So she opened the door to the shelter a crack with her shoulder, and sat down with him again, willing the cool air to make him feel more comfortable.

She moved back with him into the mock Tudor-timbered semi-detached home. She loved the little circular close with its matching houses, though she never imagined she would live there alone for any length of time. The windows hid their secrets behind the white chintz. She was but a stone’s throw from the lawn tennis club where she had played almost every day as a teenager, and St Paul’s and Holy Trinity Anglican Church within whose dank medieval walls she took solace, but days like this she felt very lonely. She made herself a cup of tea, taking care to warm the pot as her mother had taught her, and stared helplessly at the little lad turning fitfully in his cot, still crying.

When she had finished, and washed and replaced the cup on the tall boy, and leaving him in his cot still crying but near, it seemed, to exhaustion, she went next door and knocked tentatively. She didn’t know Isabella Jones well, but she knew she was a nurse at Singleton Hospital, and so might have a better idea what to do.

‘Coming! Stay there!’ came from within. After a minute, the leadlighted door swung open, and Mrs Jones was there, fastening a nightgown, her hair tied up in a towel.

‘Oh, hello there, sorry, I just got off nights, was having a bath. I thought they were sending to bring me back again. It happens. Gosh, don’t stand there, you’ll catch your death. Or I will. Come in. Come in.’

She explained she couldn’t. The boy. She’d left him. But she didn’t know what to do. Could she come? Have a look?

A few minutes later they were standing over the cot. The nurse felt his forehead as she had, but also picked him up and put her head to his chest. Then she turned him round and listened to his back. She shook her head slightly, seeming confused. Did she have a teaspoon, by any chance?

She passed her the one she had just washed up after her cup of tea, and Isabella Jones, with some difficulty, managed to open the boy’s mouth and depressed his tongue a little with the back of the spoon.

She clucked, and returned him to his cot. After a few more tears for good measure, he quietened slightly and started to fall asleep again. She stroked his growing head of hair away from his eyes, and asked the woman for a block of ice from the little freezer box at the top of the refrigerator. She rubbed his forehead with it gently a couple of times, and then his lips, and worked it between her fingers, causing the ice to melt ever so slightly, and a trickle of cold water to enter the dozing boy’s mouth. It seemed to settle him further.

When he was quiet, the nurse went to the kitchen sink and washed her hands thoroughly with carbolic soap. She turned to the woman, a worried look on her face.

‘Look, cariad, I’m not a doctor, but you know I’ve seen just about everything in my time. We get to know things when we do half the doctor’s work for them nowadays, what with so many of them being off somewhere for the war, now.’

She paused, frowning.

‘There’s no point beating round the bush: I’d bet the King’s pound to a beggar’s penny he’s got Scarlet Fever. His throat looks very sore and his tongue is all white with little red spots. It’s an early sign. It’s called Strawberry tongue.

I’d say by tonight or tomorrow morning the white will have gone and his tongue will all be bright red, and then he might get spots on his body, and you can pretty much guarantee his little cheeks will go a nice shade of bright pink. Can’t miss it.’

The woman looked at each other, concern on the face of one and something close to terror on the face of the other.

The danger, the nurse explained, was the fever. Or that the infection would spread to the organs of the little body. Meningitis. Even rheumatic fever of the heart. It used to happen a lot, less so nowadays, thank goodness. She started ticking things off:

‘You’ve just got to get his fever down, and keep him as cool as possible. His temperature might go up to 102 and stay there for a while, so the aspirin will help, and it will help his poor throat too. There is an anti-toxin but it’s a toss-up whether there’s any around. I’ll walk back to the hospital and ask. And I’ll get Dr Mullaway to come round and look, too.’

The woman was all for simply picking the boy up and walking round there with her, but the nurse firmly said no.

‘They’d lock him and you in a room, dear and you’d be there for days. It’s very infectious, that’s why I washed up so carefully. And they couldn’t possibly risk having him in a place with lots of sick and injured people in it because they’d be dead set to catch it more easily. It could kill people, just taking him there. Dear me, no, that would never do.’

Excusing herself, the nurse bustled next door, and a little while later, with a wave, she headed off down the street. After what seemed like an age, with the woman just sitting at the kitchen table staring at the little boy, and occasionally wetting his forehead, she saw the nurse return and leapt up to have the door open before she got there.

Yes, she had told the Doctor, who had promised to call on his way home that evening. Meanwhile, here was some calamine lotion in case the boy developed a rash that was itchy – ‘Their skin feels like sandpaper, gets very dry, drives them mad. Specially on their back, and they can’t reach that, of course.’ – some more aspirin powder – ‘Give him a little more, it won’t kill him, but the fever might.’ – and she passed her a very light gown made of soft cotton. ‘Put that on him, not that thing he’s got on now. It’s too hot.’ She tapped the front door. ‘And keep this open a bit, and get the temperature in the house down. If he gets even hotter, pop him in the kitchen sink and let him have a cool bath. Pat him dry, but not perfectly dry.’

The woman nodded, taking it all in. Her neighbour excused herself. ‘I have to get some sleep. I’m on again at four. I’ll drop in before that.’

The day dragged by. Outside a light drizzle fell, whipped up by the west wind beating up the Bristol Channel. Mercifully the child slept, from time to time, his rest punctuated by bursts of distress. She slept in the kitchen chair for a few minutes here and there, but found his silences when she slept unnerving. She kept checking him to be sure he was still breathing.

She forgot to eat herself, but managed to get a little warm milk into him, but soon he rejected the bottle and took to crying again. When her neighbour reappeared, the mother’s red eyes were filled with tears with frustration, and gritty from lack of sleep.

The nurse repeated the earlier examination, and this time she had brought with her a thermometer, which she held under the baby’s armpit for as long as he would permit it, and then she examined it carefully. She nodded.

‘It’s just under 102. Bang on for Scarlet Fever. And his tongue is redder. But he seems tougher than he looks, poor little bugger. He’s still strong, going by that set of good Welsh lungs on him. Just keep doing what you’re doing. Mullaway will be along, but I expect he’ll say the same.’

She waited. An hour passed. Then another. It was getting quite dark now, and she couldn’t look out of the window, with the blinds drawn for the blackout. The boy was unchanged. She listened for the swing of the garden gate and a man’s steps on the path. She listened for a very long time.

It started, with no warning, at almost exactly seven thirty.

The ground shook with repeated tremors, each followed the moment after by the unmistakeable crump of a bomb exploding, and then soon after by the boom-boom-boom of anti aircraft guns responding and the distant howl of air raid sirens. She scooped up the boy and rushed to the front door in horror, flinging it open and looking out. It was not the first time Swansea had been bombed, of course, and she knew to grab her coat, a bottle for the boy, and head to the air raid shelter in the back garden immediately. But she paused, for just a few seconds, mesmerised by explosion after explosion from the east, over by the City centre, and the docks, and now and then a blinding series of flashes and resulting fire from Townhill away to the left. Uttering a quick prayer, she rushed to the shelter, pulling it closed behind her, and sat there nursing the screaming child in complete terror.

The barrage continued for hours. Whenever she thought it might have ended, the bombs started falling again. Once she heard an ack-ack gun nearby rattling out its furious tune, and she thought it must be the one sited atop the hospital. Most of the bombs seemed to her to be falling over to the east and north, but once there was an almighty crash from … from where? From what could have been her own home for all she knew, but she was too afraid to open the door to the shelter. It seemed awfully close.

After the alarms had subsided and it seemed there were no more explosions, she dared to look out. Her hand flew to her mouth as she could see that from one side of the horizon to another there seemed to be a continuous sheet of vivid flame and acrid smoke. And right nearby, in what must be the next street, a house was ablaze, its roof already well alight. She knew that people would already be there, passing buckets of water to douse the flames, and she would have helped, but she could not leave the boy, nor could she take him, so she just stared, mutely, in agony for the people concerned.

When day came, the true nature of what had happened was obvious. A massive pall of smoke hung over everything, seemingly incapable of being disturbed by the wind, such was its thickness. A sickly-sweet smell of burning oil pervaded the air. All her neighbours were gathered in the street, huddled in small groups; the occasional car came and went. As the boy seemed settled for a moment, she left him in his cot again and approached one tight knot of women to listen.

‘It’s all still burning. My Matthew, he’s over there, they’ve called in all the wardens and police, every single fire engine, and the army, too. It’s a right bloody mess. Brynhyfryd, Townhill and Manselton got it the worst. And Matthew says they flattened the Regimental HQ for the Royal Artillery, but even so they kept fighting back with any guns they had. There’s hundreds dead, they say. Hundreds. And God knows where they’re going to put all the people who’ve lost their homes.’ She gestured to her right. ‘They’ve lost everything. Only moved in there six weeks ago. And they’d done a lovely job of the bathroom. Such a shame.’

The woman knocked on Isabella’s door, but there was no reply. She walked her kitchen, back and forth, chewing on a finger, not knowing what to do for the best. At one point she went down on her knees by the little crucifix in the bedroom, and prayed for guidance. The boy seemed no better, but no worse. Although when she took off the little hospital garment and bathed him, she saw that a bright red rash had appeared on his lower legs.

She walked to the end of the road with him, but then walked back. The streets seemed eerily quiet. She picked up the phone in her hallway, but it was dead.

Around five thirty, just as dusk was falling, with the fires still burning in the distance, there came a knock at the door. Dr Mullaway introduced himself, wearily, and apologised for not having come sooner, but …

He simply waved his hand in the direction of the events of the night before.

The words tumbled out of her mouth chaotically, the emotion of the last two days finally breaking, like a dam: his fever, he’d been alright and then suddenly, and the nurse’s advice, his tongue, see? Her husband was away, she didn’t know what to do, but how is he, Doctor? You hear these things, such terrible things, about children dying from Scarlet Fever, and I can’t get out, and I don’t know, and look, look at his legs, now the poor thing, his legs.

She sucked in a great gulp of air and looked at the Doctor, her face a mixture of worry and anger. ‘His legs! Poor little mite! Now look at his legs!’

The Doctor looked at the little nuggety woman, and for the briefest of moments his eyes blazed. But then he caught himself.

‘At least he’s still got his legs,’ he said quietly. Almost in a whisper.

Mullaway looked at her steadily, while she composed herself, then proceeded to examine the boy carefully. She said not another word until he’d finished.

‘Just keep doing what you’re doing,’ he said in the end. ‘Good luck.’ And he left.

And that night, the sirens howled again. And the next night.

In later years – decades later, a lifetime later – when her man was long dead, and the boy had three children of his own, she would repeat Mullaway’s words to herself. Sometimes when she would sit and watch the boy swim, or run, or playing with his kids.

Or she would just look at him when he was standing there.

‘At least he’s still got his legs,’ she would say. To herself, mainly.

And then she would tap the arm of her chair, or clap her hands together, and change the subject.

As if she’d said nothing, and nothing had happened.

 

HISTORICAL NOTE

The worst bombing of Swansea in South Wales occurred over three nights on 19th, 20th, and 21st February 1941. The period known as the Three Nights’ Blitz started at 7.30 pm on 19 February. My mother and brother survived the event in an Anderson Shelter in Brynewydd Gardens, Sketty Green. By the time the ‘all clear’ siren sounded after three days, major parts of the city had been destroyed, and 230 people were dead and 409 injured. 7,000 people lost their homes. The city centre suffered direct hits that started major conflagrations, destroying many commercial premises. It has still not been entirely rebuilt.

A total of nearly 14 hours of enemy activity were recorded. A total of 1,273 High Explosive bombs and 56,000 Incendiary bombs were estimated to have been dropped. An area measuring approximately 41 acres was targeted, with 857 properties destroyed and 11,000 damaged. To raise morale following the blitz, the King and Queen as well as the Prime Minister, Winston Churchill, visited Swansea.

As I write this, just two days after the Australian election, the sense of shock in the electorate at the Liberal-National Coalition’s narrow victory over Labor is still causing most citizens to mutter, confused, “What the actual fuck?” I am not being coarse for the sake of effect. That is by far the most common comment.

It’s not just that there was a widespread sense that the Coalition, victim of recent leadership instability, was long overdue a “pull yourselves together” kicking.

It was that a Labor victory had been predicted for so long, with “two party preferred” margins of as high as 53-47 in their favour being forecast in usually reliable opinion polls as late as the morning of election day, that the eventual win by their opponents was … well, flabbergasting. Stupefying. “Shome mishtake, shurely?” (Election night in Australia is universally accompanied by parties and heavy drinking.)

In its way, this result is just as shocking (and therefore interesting) as the Brexit vote and the Presidential win of Donald Trump.

So in the end, what was it that produced a result which looks like ending up as 51-49 outcome in favour of the Coalition and Prime Minister Scott Morrison, now owners of a wafter thin majority that will theoretically allow them to continue to hold the Government benches for another three years?

There are many factors and I will try and unpick them intelligently for any election tragics out there.

Bill Shorten in Parliament

All the natural charisma of a brick.

Firstly and most obviously, the Labor leader, Bill Shorten, was an unpopular figure, in part because he had a history as a dominant and powerful head of the Australian Council of Trade Unions, which is not an organisation which spends much of its time cultivating the affection of the middle class centre of Australia where most Australians sit, but also because in Parliament and on TV he exhibited all the natural charisma of a brick.

Ironically a decent, engaging and friendly character away from the cameras, once they turned on he became over-controlled, lecturing, somewhat superior and just plain boring.

And as he was Labor Leader for six years, that was a long time to bore people.

The recently anointed Leader of the Liberal Party, by contrast, has been a relentlessly cheerful “ordinary bloke”, with an ever-present baseball cap perched on his head, who made no pretence of any great intellectual heft, but insisted he had plenty of empathy for the “battlers” – Aussies who want a “fair go”, or as they picturesquely put it here, “a fair suck of the saveloy”.

As one Liberal insider put it: “When he got the job last year he immediately began building his persona as an ordinary, knockabout bloke who can knock back a beer and roll up his shirt sleeves to have a go. He knew the importance of filling in the picture before his opponents defined him to the public.”

By achieving this, Morrison captured the aspiration of many working people to not actually be working people, thanks very much, but rather to ascend to comfortable middle class status.

Not for nothing was Scott Morrison’s first act after his win to go to his evangelical Church on Sunday morning, and then to go to the football on Sunday night.

Whereas the Labor Party – with a complex and substantial “tax and spend” agenda that required endless explanation – appeared mired in the class-warfare battles of previous decades, stating, in effect, “We’ll tax you what we need and then spend it on you as we see fit”, to which many Australians on Saturday clearly said “Thanks a lot, I’ll just keep me money and spend it myself”.

Whether or not a new Liberal-National Coalition government will actually do anything much to help the people who switched their votes to them remains to be seen – they didn’t expect themselves to win either, so they have a very sketchy plan for government – but painting Labor as the party of higher taxation was certainly a successful part of their pitch. It will be a long cold day in hell till a political party in Australia again goes into an election promising significant tax reform or even tax increases.

This effect was multiplied by the Labor Party’s inability (wary of offending environmentally-aware/Green voters further south) to enthusiastically support the proposed Adani coal mine in regional Queensland.

The Coalition found it simplicity itself to portray Labor as wishy-washy on the mine (which they were) and by implication, therefore, as wishy-washy on jobs for regional people – estimated as maybe as many as 15,000 jobs from Adani alone. This effect was re-doubled by no apparent solution to endlessly rising power prices and problems with water supply to regional areas.

The wash up is that are now no Labour seats left in Queensland anywhere north of the Brisbane river. And the “don’t care about jobs” message hurt Labor in regional New South Wales, too, where the impact of Adani was little more than symbolic of two very different agendas for Government, but where Labor was portrayed as having forgotten their core base (and the extraction industries generally) in favour of chasing a more ideologically-driven pro-environment vote.

The scale of the rout is notable. Across Queensland Coalition candidates in fact polled 57 per cent to Labor’s 43 per cent. Unheard of margins.

Scott Morrison Victory speech

“How good is Queensland?!” If you’re a Liberal, very, very good.

“How good is Queensland?!” roared Scott Morrison when the results were known, and he was cheered to the rafters by an audience in New South Wales. It’s hard to explain to an overseas audience quite how unlikely that is. Maybe Manchester United supporters offering to go over to Anfield and cheer on Liverpool so the Kop can have a day off. Lakers fans cheering for the Celtics. That sort of thing.

By running dead on new coal mines and talking up their climate change credentials, Labor made a bold attempt to speak to inner city Sydney and seats across left-leaning Victoria in particular, which had recently delivered a massive electoral setback to the Liberals in a recent State election.

The attempt failed.

Although the Green vote around the nation stayed roughly the same at 10.5% (approximately, counting continues), blue collar voters were resolutely unimpressed.

It’s not that they don’t care about climate change, it’s just that they want to care about it without paying more tax on a second investment home, (often called a “bricks and mortar pension” in Australia), or their parents having to give up long-established tax breaks on shares in their superannuation portfolio.

Ironically in well-to-do Coalition seats in the centre of cities there were small swings to the Greens and even to high-taxing Labor – the so-called “Doctor’s wives” effect, where comfortably off people dabble in more progressive politics because whatever the outcome it won’t really affect them. But move into the outer suburban ring and the effect was reversed, leading to a clutch of vital Coalition wins in seats in marginal seats in New South Wales, Victoria and Tasmania where they should, by all expectations, have been swept aside.

So it is worthwhile considering why the Liberal-National scare tactics on tax were so effective.

Australians are not, in a general sense, anti-taxation in the way that some in America are. It’s not that they are selfish. Indeed, Australians donate more per head of population to charity – including to charities overseas – than any other country in the world.

It is rather that they do not trust Government to spend those taxes wisely.

The Bill Australia can't afford.

Simple idea, cleverly expressed, and devastatingly powerful.

As part of a growing trend worldwide, Australians are deeply suspicious of Government at all levels, so when the Coalition festooned all the polling stations in the country in bunting – in stark Labour red – with an unflattering photo of Bill Shorten looking, frankly, confused, with the slogan “Labor: It’s the Bill Australia can’t afford.” it was highly effective. At no stage did Labor ever manage to convey their contrasting priorities with such devastating and effective directness.

And it was this scenario – starkly similarly to Clinton’s shock loss to Trump in America – that led one member of the public writing in to a radio station on Sunday morning to dismiss the Labor effort as having been led by “Hillary Shorten”. You could hear the heads nodding in agreement around the country’s breakfast tables.

Or in the case of those who were yet to get up having drunk themselves to sleep in either distress or celebration just a few hours previously, there was a muttered “Yeah … what she said …” from under a pillow.

Perhaps the most significant thing to say about this election is that it shows, once again, that political parties in the Western world are no longer either mere vehicles for those who traditionally made up their supporter base or even perfectly aligned to those who they seek to lead, and especially on the Left.

Pennsylvania coal miners voted for Trump. On Saturday so did coal miners in the Hunter Valley in New South Wales and those who want to be coal miners in Queensland. Voters in Wales and Northern England and the South West voted against their obvious self-interest for Brexit. On Saturday so did those working in the tourism industry in Queensland who said, in effect, we’d rather have a coal mine than the Barrier Reef.

This time round, Australia’s Conservative parties portrayed themselves as simple-thinking, straight-talking managers, eschewing the internecine struggles that have consumed them in recent years (the Coalition parties have been split between hard right cultural warriors and small-l liberals, much like in Britain) and opted instead for a pitch that they were just a bunch of good old blokes on the side of “ordinary” Aussies – yes, even those who work down coal mines, milk the cows, and for those – by offering vague and very unlikely promises on road building – who are stuck in commuter traffic queues for hours every day.

By contrast the Labor Party was simply too overly intellectual, too long-winded, and they constantly beetled off down obscurantist paths – all very noble in their own right, to be sure – without taking care of their knitting. As one radio commentator explained: “I went to see the mechanic who works on my car, and I asked him who he was going to vote for, and he said Liberal because he didn’t want to lose his tax break on the one investment property his family owned. When I told him there was no chance of that, because any change to the law meant that existing arrangements were grandfathered, he looked at me and said ‘What the fuck does ‘Grandfathered’ mean?’”

Quite.

You couldn’t summarise Labor’s failures to explain their goals any more simply, nor could you sound a better warning to the Left around the world as they seek to come to terms with the appeal of populist right wing heroes.

It’s hard to know exactly what will happen next. The Coalition now have a clean slate and the thrill of a totally unexpected win, and they could take the chance to shift their party back to the centre, (especially as former Prime Minister Tony Abbott, leader of the hard right, lost his seat to an Independent), deliver modest but welcome tax cuts, finally make some progress on climate change – a notable failure for some years – and de-fang Labor for a generation.

Labor will retreat and lick their wounds, but they already show little sign of having learned their lesson, as their next Leader, far from a consensus politician from the centre, will very likely be a dyed-in-the-wool tub-thumping leftie. Which will do wonders for reviving the spirits of their own members, but very little for the electorate at large. Sound familiar?

In the meantime, Australians will move on to arguing about this week’s football, and saying “Thank God that’s over for another three years.” Although with a likely Government majority of just 1, they might be counting those chickens a tad early.

One of the more impossible things to ask an actor to do is to play someone so well-known that everyone has an in-depth opinion of them already. The world of Bio-Pics are riddled with such traumatic tasks.

Gary Oldman’s recent version of Winston Churchill is widely considered the gold standard, as was Claire Foy’s eerie ability to channel Queen Elizabeth II in Series 1 and 2 of the Crown. Foy has now finished her stint, as the Crown rotates its cast as time moves on in the story. But Britain is now agog at the news that Series Four will include a virtual newcomer as Princess Diana, fated to captivate the world both as an iconic beauty who devoted a goodly proportion of her life to good works, as well as having endured the slow-motion train wreck of her marriage to Prince Charles.

Newcomer Erin Corrin will portray Diana, with whom she certainly bears more than a passing similarity. Whether she (and her script writers) will have the ability to make her portrayal of Diana a veritable “suspend disbelief” tour de force or a mere imitation or impersonation awaits our perusal.

Series 3 of this brilliantly made (so far) series airs in late 2019 — which will see Olivia Colman take over Claire Foy’s role as Queen Elizabeth — and will focus on the Harold Wilson era between 1964-1970. As we who lived through that, we are almost as keen to see what they make of Wilson. Lady Di arrives in the Thatcher era, presumably in 2020.

An interesting parlour game is to consider the best ever Bio Pics of all time, whether on TV or in Cinema. It is certainly a rich ouvre. Here’s our Top Ten (well, as at this moment – given a little more thought we might add others) — what are yours? And why?

  1. Gandhi – an ineffable (and apparently very authentic) central performance from Ben Kingsley and sensational mass-scale direction from Dickie Attenborough combine to create a story which bears repeated viewing. Many times. There’s always something more to see.
  2. Lawrence of Arabia – notable not only for David Lean’s sweeping cinematography but also Peter O’Toole’s mesmerising and complex portrayal of a character who didn’t bear easy translation to any medium, let alone film.
  3. The King’s Speech – notable most of all for its astounding performance by Colin Firth as the stammering King George 6th, the film also evokes its era and the stuffiness of the British court perfectly.
  4. Patton – we are not normally huge fans of war movies, but Patton is really a character portrait which happens to be set in the theatre of war. George C Scott channels the gruff American General with great skill, painting a portrait of a man who was as much a prisoner of his character as he was a man of his time who helped to shorten the war. The movie portrays him as both understood but misunderstood simultaneously, and evokes sympathy.
  5. Bernardo Bertolluci’s portrait of The Last Emperor (of China) is as wonderful for its lavish staging and massive set pieces as it is for John Lone’s deeply sympathetic portrayal of, again, an integrally flawed character caught up in events beyond his ken and abilities.
  6. A Beautiful Mind, which stars Russell Crowe in what must be his best ever performance was also notable for a restrained and remarkable performance from Jennifer Connelly as his long suffering and supportive wife, and also makes the list for shining a sympathetic light on mental illness and how people who are ‘different” can nevertheless be intensely and historically valuable.
  7. The Elephant Man suffers from the criticism that it cannot possibly be historically accurate because of our distance from events, but it was certainly utterly compelling cinema, and John Hurt as the central character turns in a performance so heart wrenching it is an example to all in how to portray suffering with dignity.
  8. La Vie en Rose tells the story of Edith Piaf, warts and all. It makes this list because of the astounding performance of Marion Cotillard as Piaf herself, who is

    Marion Cotillard as Piaf

    so realistic that one is instantly transported to her world and her struggles, and informed by both.

  9. Oliver Stone’s Nixon is another that makes our list because of the central performance of Anthony Hopkins as Nixon. Nixon was the ultimate Shakespearian tragedy in action – a man of prodigious talent destroyed by a refusal to be constrained by the rules and infected by galloping paranoia. Hopkins – who has endured more than a few ups and downs in his life himself – manages to make him both understandable and yet utterly creepy. In this context Stone’s JFK should probably also get an honourable mention, although its reliance on conspiracy theory rather than fact means it doesn’t get its own place on the list.
  10. Michael Collins was a movie that tried to make the awful somehow acceptable, in this case the murderous campaign of the IRA to free Ireland from British subjugation, which is portrayed as both heroic and cruel simultaneously, as well as effectively introducing the history of the period to a wider audience, including the short but bloody Irish Civil War, which can be glossed over in discussions of the years concerned. A very strong cast sees graet performances from Liam Neeson as Collins himself, Aidan Quinn and the much-missed Alan Rickman as the scheming but flawed Eamon de Valera. The only duff note is Julia Roberts as Collins’s lover, or the film would be higher up than 10th.

So that’s our list, Dear Reader. Yours? What did we leave off?

 

OK we loved Mamma Mia 2. Yes, yes we’re a year behind the rest of the movie world but, you know. Busy.

Yeah, the songs were from ABBA’s lesser ouvre but they were still charming and we will gladly overlook the creaky hokey artificial plot to watch that collection of stars having fun – I notice Meryl Streep called Lily James “perfect” as young Donna, and Ms Streep knows a bit about acting. And fair dinkum, Andy Garcia looks better today than 30 years ago – what??!!

Anyway, it was simple and life affirming and some nights that just hits the spot …

Screen Shot 2019-04-08 at 4.43.23 pm

I want to write a poem

Just dripping with angst

Jam-packed with pathos

With oodles of empathy

To tear the hearts out of teenage girls

and stir those of tired old men

I want to write a poem

That years later will still sound fresh

Riddled with irony

Spilling meaning everywhere

Entrancing yet confusing

Illuminating but complex.

I want to write a poem

That drags you in,

locks you into contemplation

pesters you to deal with it

like a nagging ringtone

made solely of words.

 

But you got this, instead.

I need a gin.

 

#poetry #writing #poems #creativity

PS the book is still for sale – get one when you next Amazon yourself.
https://www.amazon.com/Read-Me-Poems-One-Story/dp/1409298604

There has been widespread publicity – and volumes of commentary and angst  – about whether young women (and some not so young) who left their home countries to travel to Syria to join the so-called Islamic State should be permitted to return to their original countries.

In one case in the UK, the Home Secretary has revoked Shamima Begum’s UK citizenship, a decision supported by apparently 78% of the British population, and possibly effectively rendering her stateless – which even the Home Secretary acknowledges would be illegal.

In the USA, Donald Trump has instructed that another bride, Hoda Muthana, should not be allowed to return to America.

But perhaps there is a more nuanced reaction that should be considered.

Firstly, both these women, and others, claim they were brainwashed into originally heading to IS, and then for supporting it.

In the case of Muthana, she unquestionably urged violence against her American compatriots. In the case of Begum, she reported seeing “a decapitated head in a waste bin” and not being “fazed” by the experience, and that the terrorist bombing of the Ariana Grande concert in Manchester was “retaliation” for Western bombing.

However, despite these being utterly abhorrent opinions, it may still be that there are arguments in favour of such people being allowed “home”.

The problem is by no means limited to the West.

As the BBC reported in May 2018 more than 2,000 Russian women have disappeared in Iraq and Syria. Some will be dead. Some will be held by the Governments of those countries, (some of the Russian women and others are rumoured to have been taken to prison in Baghdad, where they face execution), or by anti-IS militia such as Hashd al-Shaabi. Some will be in hiding, or in refugee camps. Is some cases, when captured with their husbands, the husbands have been executed.

So can anything be said for allowing such people to return to their countries of birth or citizenship?

Their age

Most people would concede that decision-making at the age of 15, as in the case of Begum and the two friends that went with her (both now dead) would be wildly different from even a few years later.

Or when, as in Muthana’s case, (she left when 19), she was making decisions in a cloistered and very severe background with little or no external input. For example, she says her family in Alabama were deeply conservative and placed restrictions on her movements and interactions, factors she claims contributed to her radicalisation. “You want to go out with your friends and I didn’t get any of that. I turned to my religion and went in too hard. I was self-taught and thought whatever I read, it was right. I look back now and I think I was very arrogant. Now I’m worried about my son’s future. In the end I didn’t have many friends left, because the more I talked about the oppression of Isis the more I lost friends. I was brainwashed once and my friends are still brainwashed.”

Whilst Begum says she does not regret travelling to Syria, which has been widely reported, she also says she came to believe that IS deserved to be defeated because it was corrupt and cruel. That is a much more nuanced attitude. Such an attitude expressed openly in the ‘Caliphate’ would have seen her executed.

In Muthana’s case, she speaks of having made a great mistake in travelling to join IS, of being manipulated, of being ignorant.

Do we believe them? Are they sincere? Perhaps. Perhaps not. Would it make any difference if they were?

The essential question here is should we punish people for life, effectively, because of errors made – even egregious errors – when they were children, or when they say they were misled?

The pressure on them inside IS

There is ample evidence that IS placed such “brides” under huge pressure.

They were rigidly kept under lock and key until they married a fighter, to which they would not have been introduced, simply shown a photograph.

Once released into marriage, their movement was severely restricted, and any attempt to live an independent existence could result in terrible punishment. Soon after Begum’s marriage, (just three weeks after she arrived in the area), her husband was arrested, accused of spying, and was imprisoned and tortured for six and a half months.

It is not impossible to imagine that women such as Muthana would, effectively, have continued being “brainwashed” during their time in IS territory, or become too afraid to change their minds or express any different opinions. Whilst Muthana does not deny sending inflammatory tweets when she first arrived, and after her first husband was killed, she then claims her Twitter account was run by an IS fighter. Why did she stop sending her own tweets? Should we at least ask?

Are they actually guilty of any crime?

There is an argument that the women gave succour and sustenance to a terrorist organisation through their very presence. But other than this somewhat nebulous charge, have they actually broken any laws that would justify them being permanently excluded?

in 2015 Commissioner of the London Metropolitan Police Sir Bernard Hogan-Howe said the three girls would not face terror charges or be treated as criminals. And in Begum’s case specifically, Assistant Commissioner, Mark Rowley, head of Scotland Yard’s counter-terrorism command, said at the time there was a “difference between the person running around northern Iraq with a Kalishnikov” and three schoolgirls who had been duped into travelling to Syria. However as Ms Begum is now 19, she is legally an adult. If she was under 18, UK authorities could argue they still had a duty of care to her. That might be more complex now. Then again, Security minister Ben Wallace said last week: “As a British citizen she has a right to come home here. We are obliged to make sure our citizens have rights, no matter who they are,” he told Sky News. But he dismissed any suggestion of sending officials to meet Ms Begum, saying: “I’m not putting at risk British people’s lives to go and look for terrorists in a failed state. Actions have consequences.”

Should they be obliged to face prosecution?

Though it might be unclear what they would be charged with, it may well be that the women concerned should be prosecuted in a court of law.

Sir Peter Fahy, a retired senior police chief who was the leader of the Prevent terrorism prevention programme at the time the girls left the UK, told BBC Radio 4 that if Begum was to now return, British authorities would first detain her and investigate whether there was enough evidence to prosecute her.

He said it was understandable why the government was “not particularly interested” in aiding her return. “If the woman was showing complete remorse, it would be completely different,” he said.

However this begs the question, should an individual’s guilt or innocence, whatever their actions, not be judged by a jury of their peers? Is there actually any more basic premise for western societies which support the jury system?

Fighters returning to their countries of origin are routinely taken to court, judged and sentenced. Why is one course of action right, and another wrong?

If it is simply because there are actually no laws under which to charge the women, that is surely not a reason to sentence them to exile in limbo in absentia.

Do we want them just running around anywhere?

Many IS brides are in camps (or areas) controlled by America and/or her allies in the region. European countries show no great enthusiasm to bring captured IS fighters home to face prosecution, nor to go to dangerous areas to interview or assess them.

But President Trump has publicly asserted that if the Europeans don’t steep up he will simply open the gates and let them go. In which case, will the women be released as well? To go … where? With what attitude or future actions?

So much is unclear.

Can they be rehabilitated?

The answer to this question is ‘probably’. De-radicalisation programs around the world actually show high levels of success.

The question is what is actually of more use to our society – de-radicalised people who were given a chance to atone for their behaviour, or permanently locking them out of sight overseas?

It is, of course, impossible to predict what future contribution they might make, but it is equally impossible to argue “None”. They might end us as useful members of society. They may even be part of an effort to help to prevent other young people becoming radicalised. In that sense, bringing them home would start to redress their foolishness.

Last but not least: what about the children?

Both these women – and many others – have very young children. No one would argue the children have done anything wrong, apart from having the misfortune to be born in a war zone.

Do the sins of their parents require them to be punished too? Surely not. And many people have said that their children should be allowed entry. But if we are to then obdurately refuse to take their mothers back, is that morally supportable? There is no evidence that the mothers are abusive towards their children – rather the opposite, in fact. So on what grounds can we or should we separate them?

At least 730 children have been born inside ISIS territory to foreign nationals, including 566 born to Western Europeans. Are they all to stay in refugee camps in Syria or surrounding countries?

Our conclusion?

It is often said that it is easy to forgive those that we agree with, or who are essentially good people. But it’s harder – and perhaps more relevant – to forgive those that we do not like.

Both of these women, and others, have expressed hateful opinions, as well as more complex ones.

But the issues they pose go to the heart of our judicial system. And they also talk to who we are as people, and how our attitudes to them define our societies, and how we wish to behave. Decisions about their future should not be made on the basis of pandering to mob disgust, even if that disgust is perfectly understandable.

Our view is that it is far too simplistic to argue, as social media has done, “Pah! They made their bed, let them lie in it.”

Why? Well, for one reason above all.

If we eschew totally the opportunity for rehabilitation – or even for measured punishment that fits the crime – then there would only be one sentence for all transgressions or crimes. And that sentence would be life in jail, or execution.

Now who does that sound like?

Our regular Reader, and Facebook friends, will know that we are somewhat exercised over the collective insanity that is Brexit. Wandering around the world wide interweb thingy, we saw this: To us, it seems remarkably apposite:

Leavers “We voted for Brexit, now you Remainers need to implement it”

Remainers “But it’s not possible!”

Leavers “The People Have Spoken. Therefore it is possible. You just have to think positively.”

Remainers “And do what exactly?”

Leavers “Come up with a Plan that will leave us all better off outside the EU than in it.”

Remainers “But that’s not possible!”

Leavers “Quit with the negative vibes. The People Have Spoken.”

Remainers “But even you don’t know how!”

Leavers “That’s your problem, we’ve done our bit and voted, we’re going to sit here and eat popcorn and watch as you do it.”

Remainers “Shouldn’t you do it? It was your idea. We were happy.”

Leavers “It’s not up to us to work out the detail, it’s up to you experts.”

Remainers “I thought you’d had enough of experts?”

Leavers “Remain experts.”

Remainers “There are no Leave experts.”

Leavers “Then you’ll have to do it then. Oh, and by the way, no dragging your feet or complaining about it, because if you do a deal we don’t want, we’ll eat you alive.”

Remainers “But you don’t know what you want!”

Leavers “We want massive economic growth, no migration, free trade with the EU and every other country, on our terms, the revival of British industry, re-open the coal mines, tea and vicars on every village green, some nice bunting, and maybe restoration of the empire.”

Remainers “You’re delusional.”

Leavers “We’re a delusional majority. DEMOCRACY! So do the thing that isn’t possible, very quickly, and give all Leavers what they want, even though they don’t know what they want, and ignore the 16 million other voters who disagree. They’re tight trouser latte-sipping hipsters who whine all the time. Who cares?”

This was created by Ishtar Ostaria and kudos to Ish.

We’d like to engage in one more bit of speculation.

The best intelligence at the moment seems to be that May will bring a deal back to the UK Parliament to pass which leaves the situation virtually as it is now, with Britain inside the EU, except Britain will lose all influence over the EU by not having any input in the EU parliament or ministerial conflabs. How that improves Britain’s standing is beyond us, even though it is what we speculated would happen years ago.

OR May will come back to the Parliament and say “This can’t be done, we need to defer Article 50, possibly for quite some time.”

This will create a political furore in Britain, even if it actually makes sense.

May might then go to the country for a renewed mandate, and with Labour languishing because of their leadership’s inability to oppose Brexit, and the Lib Dems seemingly unable to make up significant ground on them, she will probably get it. Which won’t make Brexit any easier, but which will entrench probably the most incompetent Government in recent British history in power for another five years.

British civil discourse is being rent asunder by political toxicity, and the country is led by donkeys. It’d be funny, if it wasn’t so tragic.

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The world is going through convulsions currently about the just-released new movie Mary Queen of Scots, primarily because of the acting skills of the remarkable Saoirse Ronan and Margot Robbie, both of whom apparently light up the screen, and admiration for the lush staging of the story, both in terms of the gorgeous countryside and the recreation of medieval court life.

You can view the trailer for the movie below:

From Ronan’s powerful screen presence and mastery of a Scots accent to Robbie’s ineffably emotional performance, audiences seem set to love the film. Alex Hudson of Exclaim! wrote, “The real star here isn’t Mary at all, but Elizabeth — brilliantly played by Margot Robbie, who conveys a thin veneer of confidence disguising a deep well of neuroses.”

The danger, though, for all that both leading ladies’ offer masterful performances, is that people will mistake it for history, which it is not.

As Benjamin Lee in the Guardian said:

“Historians have already labelled the film problematic from Mary’s Scottish accent (apparently her real accent was French) to the film’s dramatic in-person confrontation between the two queens (apparently it never happened),” he writes.

But your annoyance with these deviations will depend on how you view the gap between history and historical drama and while there are some embellishments, they’re embellishments that have been added to previous adaptations and the primary facts appear relatively untainted, the truth shocking enough to propel the plot by itself.”

 

It’s an interesting point. Mary and Elizabeth never met, but a personal meeting between the two of them is pivotal to an understanding of the story. Does that really matter? Perhaps not. As one commenter pointed out in the comments for the trailer: “No one is watching this for educational purposes. Nobody’s gonna pay to watch a movie about (people) passive aggressively writing letters. ”

The same is true of one of the best films we have seen in recent years – certainly the finest leading performance – with Bohemian Rhapsody.

The film plays fast and loose with the chronology of events in Freddie Mercury’s life. For example, it appears to criticise Mercury for attempting solo albums, but ignores the fact his fellow Queen members were doing the same. It places the revelation of Mercury’s HIV infection as just before the seminal Live Aid performance, where band members confirm they knew a lot sooner than that.

See the trailer here – and see the film. We cannot recommend Rami Malek’s performance highly enough. It is utterly mesmerising and well deserves to win the Oscar for Best Actor.

 

Other noted movies to depart from strict historicity include recent efforts like Outlaw King (about Robert the Bruce), and the Darkest Hour (with Oscar-winning Gary Oldman as Churchill), and many others that are great movies, not so great history.

Churchill never rode the London Tube, for example, but the scene where he chats amiably to working class travelers is central to understanding his motivation to keep fighting the war with Hitler. Similarly, Churchill is portrayed as a hero for standing up to the defeatism of Chamberlain and Halifax, which he was, but ignores the vital role played by Labour Leader Clem Attlee, who was vital in bolstering support for Churchill.

The interesting question for all movie goers and critics is whether these mild changes to actual historicity really matter much, or whether compiling a compelling story is the higher priority, a story which contains within it deeper truths about the people and events concerned.

It will be interesting, in particular, to see what people make of Mary’s character in this film. Critics have argued that the film has strong feminist overtones, and it has certainly been promoted as such, portraying both Mary and Elizabeth, to a degree, as victims of the patriarchy in their society.

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Mary of Scotland in France

But that would surely be a case of too easily dismissing both women. They were both extremely strong-willed, eloquent, extremely well-educated, frequently sure of their personal direction, often capricious, sexually aggressive, charismatic and very often arrogant. Neither were especially merciful to those who opposed them.

Mary in particular undoubtedly endured bad luck. The early death of her first husband, Francis II of France, very possibly robbed her of a peaceful and contented future. (That she was deeply in love with Francis seems undoubted.) His death, and her subsequent return to Scotland, landed her in the middle of a deeply charged and volatile situation, riven with competing forces and religious tension, for which nothing could have adequately prepared her.

But she didn’t help herself. As history would have it, and with one eye on the English throne, she managed to annoy both her Catholic and her Protestant subjects.

Mary’s real downfall – which is often portrayed as due to her scheming (history being written by the victors, in this case Elizabeth’s advisor William Cecil) – was her obvious claim to be the rightful successor to Elizabeth, and as such her inevitable role as the lodestar of hope for English Catholics still smarting after the death of Mary Tudor and the accession of the protestant Elizabeth.

Even though Elizabeth would not name Mary as her heir – fearing being supplanted by her if her legitimacy was too strongly endorsed – she assured the Scottish envoy Maitland that she knew no one with a better claim than Mary. It is questionable, at least, whether Mary could ever have escaped her fate once landed in Scotland. She was simply too important – or too dangerous – for too many people.

What is certain, though, is that Mary’s own choice of male partners was largely the single most obvious factor in her undoing.

Mary made a fatal error in falling in love with and marrying Henry Stuart, Lord Darnley, which infuriated Elizabeth who felt the marriage should not have gone ahead without her permission, as Darnley was both her cousin and an English subject.

Elizabeth felt especially threatened by the marriage, because as descendants of her aunt, both Mary and Darnley were claimants to the English throne and their children, if any, would inherit an even stronger, combined claim. In being ruled by her heart rather than her head Mary shows herself as much less circumspect than her cousin, who more than once put away from her men she clearly loved, but who were not suitable as husbands.

The marriage to Darnley, another Catholic, also prompted a Protestant rebellion. Thereafter Darnley’s dubious character and cack-handed meddling in politics led directly to Mary fleeing Scotland and her eventual death.

Similarly, her subsequent dalliance with and marriage to Lord Bothwell was also a disaster. Far from pacifying the Protestants, the marriage shocked Protestants and Catholics alike, with many people believing Mary had conspired with Bothwell to murder Darnley. Whether or not this was actually the case has intrigued historians, who do not agree on her guilt. What is certain is that Mary badly miscalculated the effect of her relationship with Bothwell on her long-term survival as Queen of Scots.

Elizabeth proved by far the more wily of the two Queens.

For many years, with Mary captive in England, she balanced what seems to have been genuine concern for Mary’s well-being with a desire to see her either restored to the Scots throne within a Protestant state, or simply to neuter her threat. But whatever she did, the Catholics of England – encouraged and abetted by Mary herself – simply wouldn’t settle down. Rebellions in her favour in the North of England, the Ridolfi plot, a plan to marry her to the Spaniard Don John of Austria who would then invade England from the Netherlands, (that one was directly down to the then Pope), the Throckmorton Plot, the William Parry plot and finally the Babington plot made it clear that Mary was actively plotting to replace Elizabeth, and her assassination. Indeed, it could be argued that with evidence repeatedly piling up Elizabeth was remarkably patient with her wayward cousin.

Mary’s eventual execution was inevitable. It was required to secure the realm.

That doesn’t mean, of course, that she does not deserve our sympathy, and her courage at her execution undoubtedly plays into the sympathetic view of her held by many people.

It is interesting to speculate what might have happened had she ever become Queen of England. When her son by Darnley, James I of England, succeeded Elizabeth, he came down hard on the English Catholics in a way that Mary probably would not have. James’s severity kept a lid on the ever-bubbling cauldron of religious strife in the country for 22 years, and it is arguable that Mary would not have been as successful, and may even have returned to the violent religiosity of her namesake, “Bloody” Mary Tudor.

But James’s son, Charles, who seems to have shared many emotional characteristics with his grandmother, clearly failed to manage the fault lines in English society, and he, too, paid with his head.

Nothing in Britain would ever be the same again. And the much-mooted union of Scotland and England would not actually occur until 1707.

The “little corporal” Napoleon, standing at about 5 feet 7 inches, was actually taller than most of his compatriots.

According to the National Post, this misconception may have arisen because of the difference between French and British inches at the time. In French measurements, Napoleon was 5 feet 2 inches, but French inches were longer than British ones.

 

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Others believe it all started with a satirical cartoon with Napoleon being held in an British general’s hand. Or is that the King? We’re not sure.

Just another example, we feel, of “history being written by the victors”. If Napoleon had won at Waterloo we suspect Wellington would have become a silly creature of fun with boots up to his arse, and Nelson a bent and hobbled cripple.

This historical oddity, though, raises an interesting question. How many sources for history do we really need if we are to attain a “balanced” view. What weight should be placed on various sources? And what duty do we owe to the living to get it right?

One would suppose very few French people feel especially hard done by because we generally think Napoleon was a short-arse. But let us take, for example, the history of indigenous owners of land since appropriated by Empires various or immigrants: the Aboriginal peoples of Australia, for example. They see the arrival of the British as a murderous, genocidal invasion of lands they had occupied for at least 40,000 years. Our view of the North American first peoples is founded almost entirely on the myth making of 19th century broadsheet writers and comic books, the owners of which had a vested interested in selling the “white man” as a brave and honourable creature, a position gleefully adopted by Hollywood who were selling movies to those white people’s descendants, of course, and not the grandchildren of the noble (and more often ignoble) savages. Blacks in Africa were invariably shown as feckless and ignorant, despite have created civilisations that pre-dated Europe by thousands of years – ditto the Arab world which was apparently entirely composed of wild eyed zealots with flashing knives and not some of the greatest scientists in history, Aztecs and Mayans did little more with their time than cut the hearts out of slaves and toss their bodies down the sides of pyramids despite centuries of learning on astronomy and mathematics that were centuries in advance of the “West”, the Chinese were corrupt satraps despite their progress in civil administration, medicine, art and literature, and so on and so on ad infinitum.

All these civilisations were the victims of “othering”. The process by which we ridicule, marginalise and often slaughter those whom we defeat, and we simply do not concede either honourable or laudable characteristics to the defeated.

So it is perhaps instructional to consider those who are “othered” by the media, politicians, and common opinion in the West today.

The myth-making runs in overtime about, in no particular order, “lazy, venal” South Americans, “disaffected, drug-addled” American people of colour, “dangerous, inhuman, violent” Muslims, (we are sick of pointing out that if Muslims as a group were really violent the West would currently be at war with 1.2 billion of them, and probably losing, but there it is), disorganised and corrupt Italians and Greeks, drunken Irish, endlessly warring Africans, and many more.

Well. It is our birthday, today, Dear Reader. We are getting older. As someone so kindly pointed out in a message to our mobile phone earlier, “your senior years are now really upon you”. Well, yes, they are. So if you will permit me, an observation from the full height of the mountain I have so far climbed.

Whomever we are discussing, and wherever they are in the world, what has struck me most forcefully as I have gone through this life is actually how similar people are. Whoever they are. Wherever they are. No matter what their cultural background.

People everywhere simply want to live in peace. To celebrate family, and have a chance to provide for them. To speak, walk and breathe freely. To live free from fear, and with enough wealth that they don’t fear want, either.

The same things essentially frighten all of us, and the same things usually please us, inspire us, and elevate us.

We are all much more alike than we are unalike.

One of the most educational things today is to observe on social media how a “meme” of something silly, charming, and encouraging can be shared by people of all cultures, all types, all ages, and all sexes, umpteen millions of times. Very often, those memes involve conspicuous acts of kindness. Of gentleness. Every time someone clicks “Share”, they are affirming our common humanity.

If social media has a true purpose, it is perhaps to remind us that what unites us, as a species, is much more than ever divides us.

This is not to argue for a common or enforced blandness. Educator, campaigner and orator Booker T Washington once said, “In all things social we can be as separate as the finger, yet one as the hand in all things essential to mutual progress”.

That’ll do me. For my birthday present, I’d really like it if you agreed, Dear Reader. Let’s stop “othering”, and be the hand that creates mutual progress.

 

 

To get uplifting words of wisdom in your Facebook feed every day, free of charge, just go here https://www.facebook.com/thoughtfortoday/ and click the Like button at the top of the page, where the pink arrow is pointing at it …

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Thought for Today, Day 54 – feel with your heart; remember what’s important.

Helen Keller said: The best and most beautiful things in the world cannot be seen or even touched – they must be felt with the heart.

At 19 months old, Keller contracted an unknown illness which might have been scarlet fever or meningitis. The illness left her both deaf and blind. At that time, she was able to communicate somewhat the six-year-old daughter of the family cook, who understood her signs; by the age of seven, Keller had more than 60 home signs to communicate with her family.

Even though blind and deaf, Helen Keller had passed through many obstacles and she learned to live with her disabilities. She learned how to tell which person was walking from the vibrations of their footsteps.

Later in life Keller became the world’s most famous activist for the disabled and a noted campaigner on many other issues.

One meeting she held was reported thus: “a message that will linger long with those fortunate enough to have received it. The wonderful girl who has so brilliantly triumphed over the triple afflictions of blindness, dumbness and deafness, gave a talk with her own lips on “Happiness,” and it will be remembered always as a piece of inspired teaching by those who heard it.

According to those who attended, Helen Keller spoke of the joy that life gave her. She was thankful for the faculties and abilities that she did possess and stated that the most productive pleasures she had were curiosity and imagination. Keller also spoke of the joy of service and the happiness that came from doing things for others … she imparted that “helping your fellow men were one’s only excuse for being in this world and in the doing of things to help one’s fellows lay the secret of lasting happiness.” She also told of the joys of loving work and accomplishment and the happiness of achievement. Although the entire lecture lasted only a little over an hour, it had a profound impact on the audience.

Now: what were you worrying about again?

#helenkeller #deafness #disability #courage #hope #thoughtfortoday

This girl.

As we all celebrate International Day of the Girl (Child) let’s remember that smashing glass ceilings in Western countries is ALL our job. And all well and good. Bravo. Let’s be in that with bells on.

But let us also remember that many of the girl children born into the world are perpetually hungry, don’t get even the most rudimentary education, are virtual slaves at the hands of their fathers and male relatives, and subject to horrific “honour” violence, too. Let us remember that the laws in their lands protect them inadequately, and that they are marginalised and ignored in decision making.

Painting by Amrita Shergil

So let’s not just make this International Day of the Girl who needs equal pay in her cossetted Western society, or who needs to aspire to be a Board Director like her male sibling. Yes, she does. Yes, those things are very important.

But in other societies – societies we do business with, and visit –  the girls would just appreciate pay. Any pay. Any chance for anything beyond the grinding poverty that locks them into a life of walking miles to collect clean water, scrabbling in the rubbish for food, or spending from pre-dawn to late at night engaged on domestic chores and caring for men.

So let’s make this “day” about them, first.

It’s also “Mental Health Day” today.

An ironic juxtaposition in so many ways.

Whilst we focus on the very real needs of everyone who suffers from mental health problems –  and Lord knows we need to do that – let’s also remember that food, shelter, a job, and dignity are the basic building blocks of a happy life.

And we owe it to the world to ensure everyone gets at least a start. A chance.

Because that’s really good for their mental health.

Here are the top 10 toughest places for girls’ education:

  1. South Sudan: the world’s newest country has faced much violence and war, with the destruction of schools and families forced from their homes. Almost three-quarters of girls do not even make it to primary school
  2. Central African Republic: one teacher for every 80 pupils
  3. Niger: only 17% of women between the ages of 15 and 24 are literate
  4. Afghanistan: wide gender gap, with boys more likely to be in school than girls
  5. Chad: many social and economic barriers to girls and women getting education
  6. Mali: only 38% of girls finish primary school
  7. Guinea: the average time in education among women over the age of 25 is less than one year
  8. Burkina Faso: only 1% of girls complete secondary school
  9. Liberia: almost two-thirds of primary-age pupils out of school
  10. Ethiopia: two in five girls are married before the age of 18

A shortage of teachers is a common problem across poorer countries.

Last year, the UN said another 69 million teachers would need to be recruited worldwide by 2030 if international promises on education were to be kept.

Let’s keep our promises. “Girl child” is asking us to.

#marriageequality #loveislove

Dear Reader, if you have spent any time at all reading our blog, you will be aware of two things. One, I have opinions. (Hence the name of the blog.) Two, I am a Christian.

So when the pro-same sex marriage rally was announced in Melbourne over the weekend, there was never any doubt we would attend.

Firstly, for me, equality for homosexuals has been a lifelong campaign.

My proudest “Button” in my collection of political ephemera is one that reads “Gay Liberation is Our Liberation”. (It is an ample example of how old we are now that no-one today would refer to “Gay Liberation”.)

Whenever I wore the badge, forty plus years ago, sooner or later someone would challenge me on it. I was stronger and fitter then, and ready to “look after myself” if I got a hammering. Typically some liquored-up idiot would prod me in the chest with an accusative finger and breathe “So, you’re a poofter, eh?”

This gave me the opportunity to say “Actually, no I am not. But Gay Liberation is about the heterosexual community freeing itself from our own bigotry.” This would usually result in the knuckle-scraper backing off with a confused look on his face (it was always men) and – now and again – a useful conversation. It was my small contribution to the struggle, because, of course, if a gay person had worn the badge the exchange would often have ended up with a punch in the face.

We also used to run discos when I was at University with the poster headline “Come and Meet a Real Live Queer” a decade or more before the LGBTI+ generally community worked out that they could “own” the word, and thus challenge and even change the negative connotations associated with it. Even if those days, communications was my passion.

Secondly, I have studied Christianity all my life – I have a degree in Theology – and I simply detest the way that the Church is often portrayed (and often behaves) as the home of wowsers and conservatives.

My Christianity is progressive, activist, small-l liberal and dedicated to over-turning shibboleths. I simply cannot abide the way that literal interpretations of Scripture (which are not even based on scholarship, but usually on bias and/or inaccurate translations) are used to support essentially anti-Christian behaviour – of which opposing “same sex” marriage is simply the most recent example.

Fundamentalist Christianity has been used to excuse burning “heretics”, drowning witches, slavery, banning contraception, destroying womens’ health provision, idiotic anti-scientific nonsense like Creationism, and much more. Little wonder the Church in the developed world is rapidly losing adherents.

In its blind opposition to same-sex attracted people having the same rights as everyone else it has caused huge suffering to many, including people who I know and love. The tactics used by the ugly confluence of the far-right and the fundamentalist Churches (epitomised by the often appalling Roman Catholic Church, the conservative Anglican diocese of the Sydney, and the utterly bigoted and so-called Australian Christian Lobby) seeks to portray all Christians as anti-gay.

Well we ain’t. At all. “Not in my name” comes to mind. So when the rally was announced, my attendance was inevitable.

But having decided to attend, what then? I have no standing in the Equal Love movement, so they weren’t going to ask me to speak. No public position to leverage. Was there anything I could do to help, over and above simply wearing out some shoe leather and getting some much-needed exercise?

Because I am in the comms business, I decided my brain should be given a bit of a workout as well as the legs.

I decided to actively take on the nonsense that is written about me and millions of people like me by those who should know better, or who should stop behaving so shamefully as trying to present their opinions as mine.

I decided to say, deliberately, “Hey – I am bulk-standard, standard-issue Middle Australian, and I am voting “Yes”.” With the obvious implied corollary, “You should too.”

I simply wanted to make it clear to everyone else attending the rally that the support for equal rights spreads right across the political and social spectrum. Because that’s one way to ensure that people outside of the core campaign group will be encouraged to stand up too: to come out and vote, and to campaign.

And because – above all – I think the LGBTI+ community deserves to know that the rest of us support them. They’ve been fighting this battle too long and too hard for us to miss this chance to help them get a “Yes” vote across the line. As one placard read at the rally, “I can’t believe we’re still fighting this shit”.

Quite.

Hence the placard.

Agit-Prop? Hell, yes it was.

Was I looking for publicity? Yes, I was. Not in the sense that I wanted ME to become famous. (At all. I’m too old for all that rubbish.) No, I wanted the principle embodied by the placard to become famous. Or at least, to spread out beyond my head.

Maybe a TV camera might snap it, and it could get seen? Or maybe a journo or two? Yes, I was aware of that possibility. Most of all, of course, I simply wanted to stand in solidarity with the other campaigners, and against the nonsense. But I’d be lying if I pretended I didn’t hope the placard might make some difference beyond that. Don’t ask, don’t get, eh? It’s worth trying anything to overcome naked wrongs.

As so often in life, though, what really happened was way beyond my expectations.

The moment Mrs Wellthisiswhatithink and I arrived, and plonked ourselves strategically down on a well-positioned bench, we were deluged with smiling people wanting to photograph the sign. I completely lost track of how many people did. Hundreds, certainly. We had so many ‘thank yous’, so many thumbs up, not a few kisses planted on our cheeks and plenty of “high fives”. It was really quite overwhelming, and beautiful.

At one point I turned to Jenie and said “And this is what people are afraid of? All this love? All these terrible revolutionaries seeking to undermine the very basis of society.? These are the nicest people I have ever met!” Everyone was there – families with kids of all ages, masses of young people of all apparent sexualities, gay couples, and all age groups. It was uplifting in the best possible way.

One journo asked me why I was there. I had to stop and think for a moment, because I hadn’t planned an answer. In the end I said “Freedom’s important.” She smiled and said “That’s the best reason I’ve heard today.” She went down on the list of “Positives”.

One fundo Christian with crazy eyes came up to me and assailed me with every ridiculous argument the “No” lobby have been pushing out. I politely but firmly batted back every faux Biblical quotation with another, or with a more accurate translation. Every time I did, she moved the goalposts. In the end, after quite some time, I put her down as “irretrievably No”, and asked her (nicely) to move on. “There!” she said triumphantly, “when you’re losing the debate you just back out!” I looked at her sadly, and wondered, not for the first time, when and how children turn into adults with this level of stupidity. What happens to people? She wouldn’t leave. In the end I had to say firmly, “Please: leave me alone.” She wanted off, eyes blazing with self-induced fire, muttering.

But in general, we were deluged with kindness and positivity. I will never forget it. And at this stage, let me explicitly acknowledge Jenie’s role. My lovely wife, although she has her own strongly held opinions on just about everything,  is not a natural attender at rallies – she doesn’t like crowds, or public attention for that matter – yet she was utterly supportive of my goals in going to the rally, and she engaged with journos, and our neighbours around us, she helped me hold the sign, pointed out people who wanted a photo and – a million thanks – found us a coffee. “Whaddawewant?” “ Hot coffee!” “When do we want it?” “About ten minutes ago, thanks.” Sharing this life-affirming event with her made it all the more meaningful.

Later, we discovered that the placard had been snapped by a photo journo Tara Watson, and then tweeted and posted on FB by Guardian journo and opinion leader Van Badham, and then re-tweeted by Penny Wong, and essentially, that was that.

The picture was suddenly everywhere. Jenie and I were deluged with kind and supportive messages, and when our daughter re-posted the photo and said she was proud of us, then so was she. A more practical example of the essential goodness of folk you couldn’t wish for. It was embarrassing and wonderful in equal measure.

So much, so good. So viral. The world is an interesting place, these days. I am happy so many people got to see the message, and there it is.

But two people we met stand out in my mind, and the real point of this article is to tell you about them.

No names – they didn’t ask for publicity – but their stories deserve to be told.

One guy came up, and told us about his Dad, who had recently died of Alzheimer’s at the age of 90. He had never “had the conversation” with his Dad about his sexuality, and now he never would. But after his Dad’s death, he mentioned this to one of the nurses who used to look after him. “Oh, no,” said the nurse. “He knew.”

She had been walking the old chap in the garden, asking him about his family. He had three sons, he said. One did such and such, one did such and such, and one did such and such. He’s gay, of course.” The old man couldn’t have cared less, and he knew.

As he told us this story, tears started running down his cheeks. “Good thing I’ve got dark glasses on” he said, as he wiped them away. “Thank you so much for the sign. It’s so good to know that people like you understand.”

He made his apologies, and left. It was awhile before I dared to speak again.

A little while later, a middle-aged woman came up, and insisted on shaking hands. Momentarily, after struggling to smile, she started crying too.

“I just want to say thank you. I just want to shake your hand. Our son is gay, and he gets bullied at school. Badly bullied. That’s why I’m here. I’m here with my husband. I’m so excited to see you here, making this point. It makes all the difference to me. Thank you. Thank you. Sorry. Thank you.”

She turned away, too choked to say any more. I just said “You’re welcome.” It seemed totally inadequate, and it was, but what can you do? Here was the ugly side of this debate manifested in a real person’s life, in a real person’s family, raw, and unsanitised and brutal and sad.

I felt – and feel – deeply humbled and grateful for having met these people.

I wish everyone could meet them.

This stupid, unnecessary and divisive government opinion poll would be won by a huge margin, if people could just get past the propaganda of the “No” campaign, and talk to real people who are going to be affected profoundly, for good or ill, by the judgement of their peers.

God bless you, Australia. Please vote “Yes”.

And go to the next rally. With your own sign. It matters.