psychology

There’s a name for everything nowadays. Everybody thinks they know what you mean when you say you’re happy or sad. But what about all those emotional states you don’t really have words for? Here are ten feelings you may have experienced, but never knew how to explain.

1. Dysphoria

Often used to describe depression in psychological disorders, dysphoria is general state of sadness that includes restlessness, lack of energy, anxiety, and vague irritation. It is the opposite of euphoria, and is different from typical sadness because it often includes a kind of jumpiness and some anger. You have probably experienced it when coming down from a stimulant like chocolate, coffee, or something stronger. Or you may have felt it in response to a distressing situation, extreme boredom, or depression. This is not to be confused with Dysmorphia, which is when people have a compelling view of their own body which is not born out by logic – for example, a skinny eating-disorder affected individual thinking they are fat.

2. Enthrallment

Psychology professor W. Gerrod Parrott has broken down human emotions into subcategories, which themselves have their own subcategories. Most of the emotions he identifies, like joy and anger, are pretty recognisable. But one subset of joy, “enthrallment,” you may not have heard of before. Unlike the perkier subcategories of joy like cheerfulness, zest, and relief, enthrallment is a state of intense rapture. It is not the same as love or lust. You might experience it when you see an incredible spectacle — a concert, a movie, a rocket taking off — that captures all your attention and elevates your mood to tremendous heights. For the Wellthisiswhatithink crew, it is anytime we see Southampton FC beat one or all of Man City, Man Utd, Chelsea, Arsenal, Liverpool or Tottenham.

3. Normopathy

Psychiatric theorist Christopher Bollas invented the idea of normopathy to describe people who are so focused on blending in and conforming to social norms that it becomes a kind of mania. A person who is normotic is often unhealthily fixated on having no personality at all, and only doing exactly what is expected by society. Extreme normopathy is punctuated by breaks from the norm, where normotic person cracks under the pressure of conforming and becomes violent or does something very dangerous. Many people experience mild normopathy at different times in their lives, especially when trying to fit into a new social situation, or when trying to hide behaviors they believe other people would condemn. What we want to know at Wellthisiswhatithink is what compulsive on-going un-Normopathy is called, because we frankly think we “suffer” from it.

4. Abjection

Julia Kristeva

Julia Kristeva

There are a few ways to define abjection, but French philosopher Julia Kristeva (literally) wrote the book on what it means to experience abjection.

She suggests that every human goes through a period of abjection as tiny children when we first realize that our bodies are separate from our parents’ bodies.

This sense of separation causes a feeling of extreme horror we carry with us throughout our lives.

That feeling of abjection then gets re-activated when we experience events that, however briefly, cause us to question the boundaries of our sense of self.

Often, abjection is what you are feeling when you witness or experience something so horrific that it causes you to throw up. A classic example is seeing a corpse, but abjection can also be caused by seeing faeces or open wounds. These visions all remind us, at some level, that our selfhood is contained in what Star Trek aliens would call “ugly bags of mostly water.” The only thing separating you from being a dead body is, well, almost nothing. When you feel the full weight of that sentence, or are confronted by its reality in the form of a corpse, the resulting nausea is “abjection”.

This one really interested us, Dear Reader, because we clearly remember an isolated incident in our early childhood where total despair overwhelmed us and we simply sobbed in utter existential horror for an hour. Since then, the incident has recurred very rarely, always at night, and always when fast asleep, and with no apparent specific stimuli. The depth of distress is simply inexplicable, and quite impossible to put into words – it is total loss and unassuageable grief. We have always assumed it related to a traumatic death in the family when we were two, but maybe it goes even earlier than that? It doesn’t happen all that often, (thank Goodness) so we are minded to ignore it. Then again, the idea of death also, if we are to be frank, distresses us unreasonably, so who knows …?

5. Sublimation

English: Sigmund Freud

Here’s looking at you, kid.

If you’ve ever taken a class where you learned about Sigmund Freud’s theories about sex, you probably have heard of sublimation. Freud believed that human emotions were sort of like a steam engine, and sexual desire was the steam. If you blocked the steam from coming out of one valve, pressure would build up and force it out of another. Sublimation is the process of redirecting your steamy desires from having naughty sex, to doing something socially productive like writing an article about psychology or fixing the lawnmower or developing a software program. (This is the theory behind the vast amounts of sport played at boarding schools, of course. Ed.)

Anyhow, if you’ve ever gotten your frustrations out by building something, or gotten a weirdly intense pleasure from creating an art project, you’re sublimating.

Other psychiatrists have refined the idea of sublimation, however. Following French theorist Jacques Lacan, they say that sublimation doesn’t have to mean converting sexual desire into another activity like building a house. It could just mean transferring sexual desire from one object to another — moving your affections from your boyfriend to your neighbour, for example.

6. Repetition compulsion

Ah, Freud. You gave us so many new feelings and psychological states to explore! The repetition compulsion is a bit more complicated than Freud’s famous definition — “the desire to return to an earlier state of things.” On the surface, a repetition compulsion is something you experience fairly often. It’s the urge to do something again and again. Maybe you feel compelled to always order the same thing at your favourite restaurant, or always take the same route home, even though there are other yummy foods and other easy ways to get home. Maybe your repetition compulsion is a bit more sinister, and you always feel the urge to date people who treat you like crap, over and over, even though you know in advance it will turn out badly (just like the last ten times).

Tagliatelle Carbonara is not sinister, Sigmund. It is an entirely rational and calm decision, made in light of all available evidence.

Tagliatelle Carbonara is not sinister, Sigmund. It is an entirely rational and calm decision, made in the light of all available evidence.

Freud was fascinated by this sinister side of the repetition compulsion, which is why he ultimately decided that the cause of our urge to repeat was directly linked to what he called “the death drive,” or the urge to cease existing. After all, he reasoned, the ultimate “earlier state of things” is a state of non-existence before we were born.

With each repetition, we act out our desire to go back to a pre-living state. Maybe that’s why so many people have the urge to repeat actions that are destructive, or unproductive.

Speaking personally, in the Wellthisiswhatithink sweatshop we do not wish to cease to exist.

Then again, we do find it difficult to ever order anything other than Tagliatelle Carbonara at Pacinos. However we think it is because that particular offering is, without question, the best pasta dish in the world.

7. Repressive de-sublimation

Political theorist Herbert Marcuse was a big fan of Freud and lived through the social upheavals of the 1960s. He wanted to explain how societies could go through periods of social liberation, like the countercultures and revolutions of the mid-twentieth century, and yet still remain under the (often strict) control of governments and corporations. How could the U.S. have gone through all those protests in the 60s but never actually overthrown the government? The answer, he decided, was a peculiar emotional state known as “repressive de-sublimation.” Remember, Freud said sublimation is when you route your sexual energies into something non-sexual.

Marcuse: whose best ever quote has to be "Free election of Masters does not abolish either the Masters or the Slaves".

Marcuse: whose best ever quote has to be “Free election of Masters does not abolish either the Masters or the Slaves”.

But Marcuse lived during a time when people were very much routing their sexual energies into sex — it was the sexual liberation era, when free love reigned.

People were busily de-sublimating. And yet they continued to be repressed by many other social strictures, coming from corporate life, the military, and the government.

Marcuse suggested that de-sublimation can actually help to solidify repression by acting as an escape valve for our desires so that we don’t attempt to liberate ourselves from other social restrictions.

A good example of repressive de-sublimation is the intense partying that takes place in college. Often, people in college do a lot of drinking, drugging and hooking up — while at the same time studying very hard and trying to get ready for jobs. Instead of questioning why we have to pay tons of money to engage in rote learning and get corporate jobs, we just obey the rules and have crazy drunken sex every weekend. Repressive de-sublimation!

Or as we like to put it when we are in table thumping mood about what is wrong with society, “Bread and circuses, sheeple, bread and circuses! It’s all bloody bread and circuses!” Er …. nurse, our pills please. The little pink and white ones.

8. Aporia

You know that feeling of crazy emptiness you get when you realise that something you believed isn’t actually true? And then things feel even more weird when you realise that actually, the thing you believed might be true and might not — and you’ll never really know? That’s aporia. The term comes from ancient Greek, but is also beloved of post-structuralist theorists like Jacques Derrida and Gayatri Spivak. The reason modern theorists love the idea of aporia is that it helps to describe the feeling people have in a world of information overload, where you are often bombarded with contradictory messages that seem equally true.

In other words, what, if anything, are we supposed to believe, any more? Quite.

9. Compersion

We’ve gotten into some pretty philosophical territory, so now it’s time to return to some good, old-fashioned internet memes. The word compersion was popularised by people in online communities devoted to polyamory and open relationships, in order to describe the opposite of feeling jealous when your partner dates somebody else. Though a monogamous person would feel jealous seeing their partner kiss another person, a non-monogamous person could feel compersion, a sense of joy in seeing their partner happy with another person. But monogamous people can feel compersion, too, if we extend the definition out to mean any situation where you feel the opposite of jealous. If a friend wins an award you hoped to win, you can still feel compersion (though you might be a little jealous too).

10. Group feelings

Some psychologists argue that there are some feelings we can only have as members of a group — these are called intergroup and intragroup feelings. Often you notice them when they are in contradiction with your personal feelings. For example, many people feel intergroup pride and guilt for things that their countries have done, even if they weren’t born when their countries did those things. Though you did not fight in a war, and are therefore not personally responsible for what happened, you share in an intergroup feeling of pride or guilt. Group feelings often cause painful contradictions. A person may have an intragroup feeling (from one group to another) that homosexuality is morally wrong. But that person may personally have homosexual feelings. Likewise, a person may have an intragroup feeling that certain races or religions are inferior to those of their group. And yet they may personally know very honourable, good people from those races and religions whom they consider friends. A group feeling can only come about through membership in a group, and isn’t something that you would ever have on your own. But that doesn’t mean group feelings are any less powerful than personal ones.

Anyway, hope you found all that fascinating and even helpful. We did.

(Much of this content – the intelligent stuff – was originally published on iO9.com)

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